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~oddprd who was inspired by Suruld, pdsed this inational, rpMm bch.viour.<br />
putheaticily of thei~ aliphtammt, u in Square Zen, but a game of aponw<br />
qudons, .nsmn and gesaucS. nus, while Pnbish argues. ' .the BepLI mthm nnivdy<br />
'IvMtics,' in a style consisant with their snmri exprieacc, dl Zen monlo fdlowed thi,<br />
pmctioe. In so doing, thc Fmm not only ignored the wzy basis of Zcn d c life and<br />
its incumbent disciph, but they usd this assumption to form thc bpW of a nomalive<br />
model (and jusliticatim) for their own itinerant lifeqk;'' thc Beptr was seh;lly<br />
imitating the Chinese Ch'an monk who did behave in this manner.<br />
Similarly, thc Ch'pn masfen dud by Suruki a d muInted by the Bat Gemtion<br />
Against tiu preMiling &a of lmking to !he Buddh and badhirPDw for<br />
Sumrt in rchicvinn midaul moerras. the Ch'an mpaar ~-~ shouted -- m their<br />
fo~thntiftbcy;h&lld&~~Buddhsandbodhi~lcw.tbcyrhould<br />
kill them, for thc Buddha wu just a barbari.n devil and thc bodhiasavv jwl a<br />
nnwedm&lhepointmatm~narel~onouchex~pi&bu~~~<br />
dy rrUvr on medimim, which un mnsidcd the a~nr of Buddhism. u it wu<br />
!kwh dtalion Iht lhe Buddhs achieved cnlighmt unda thc bodhi mc.<br />
Through mditotcm, one can a& thc OU mure which is thc Wldrnu<br />
nature or Buddha mind in dl of us. and thus nchim drhanmat - -- didv.<br />
wmpleta~y. and instant~~. ~hnc is ;o need to depad on ndinp and dyi& snipturn, wodimhg imaged, m performing meritolious &eds. Ch'an wu
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