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that nrr already in place for our om g1obpl purpmu. atbewise we are<br />
maintaining a steady coune of using up ourwlvu and the world.'<br />
4.1 Ch'an Lodu d Dharmp Bums<br />
Ike cornparim o fdy Buds3tkm with &e B8t &-emion is pmicuMY<br />
apt, no( only because they hrvc BLen similar appmschu in -ding m a faeign<br />
figion, but Bat Za b appr@Sd the figure of the Dhpmu Bum n Za<br />
(Ul'an) ltmde fmm Ch'an Buddhism. This is a mquence M of the shikity<br />
tewm Be WpUolvcn hem and d Ch'an Buddhist monlu ruch u Han-rhm, .and<br />
of the influence of D. T. Su2uld.1 wrk on Zen Buddhism.<br />
As hu bcm diuusrsd. Swuki. a sadat of the Zen Buddhist mfmcr Soyen<br />
SMm, wr pmofa mruacnt m rcViUh Za Buddhism by intmdmin~ it m Ihe West.<br />
Rathe bn di- how MCh'm Bvddhirm is currently practised in Chin." and Japsn.<br />
SvruY direud Zm u a pnonal aperime of the bmianol. To illusue his<br />
dircumbn, he dW numcmur lgcnduy fig-, such u Badhidhama. and Hui-nag, md<br />
Lhe rcachm ruch as lwhu (Chaochau) f w d in k m mllections.<br />
The members of the Beat Oenention. who hd already built s philosqhy of<br />
IpontMeity and irrationality. in mading Suruki, and other scholars swh as Biyh and<br />
"Welch, l7e Odw Fwaice ~~, p. 47. ~ m .<br />
'ARa an i nwan burr<br />
of Chincv Buddhism in 1934, Dr. Suruld -re: 'lapere Za mvdlar..depIm the<br />
fact lhat &ere is no mom Zen in China."
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