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going hlo mon md more American mdationr of the chants, and they added<br />

more wrUdns periods .nd disnetionuy mods, in which you mvld chmx<br />

vhahs lo sit or Worm deep, during meday simhgr and = may sittings,<br />

which w m unu a lot more f e a , for some rason. It was ering m ~ Pbovt c<br />

the wle as oWorsd lo putting on this rilulis6c ~hedulc?<br />

At the spnr time, hOWU, AmCri~ NlNe ha bpn ahpred inlo an mvimnmcnt far<br />

wilh min monutic mla. Wetering writes af his upriena in an Ammican maustay:<br />

I hlt dmc, urublc lo relate w thkr bunch of fmnacs Tk young & m Jnpu,<br />

Mmwadwb~wacmpunandIhadbscnPbkm~denh~wth~em Hem<br />

I war eDmPd by storm Dmarr. dl bent !a pet lo uhPllver+r-whmver a v- m<br />

exactly wdmg to the11 ~ler and to what th; master old lhem<br />

Addiliody, ZOrcher's charac&tion of lhe prly stages of Chines Buddhirm<br />

may be mnridnad as a modd for American Zcn Buddhism. mrchr mm that early<br />

my bc mnddcrrdlralo8ous W his grmg. Ziucher darribu work of the Chine Iitcmri<br />

Like pnvddy all worlu of medieval Chine Bmw, the early - .were<br />

wrimn by ad for lirrmn', and deal d y wilh ith dwrrau, one vgmmt of the<br />

immnnly mmpln phenomenon which w early Chinese Buddhism. As proved<br />

by the n-of the doctrine which they unlain, by their subtle md n4sbrrmx<br />

m -hid and ~~~distif rubiocu and by lhe rcflnad md highly<br />

mificid. m-stylhd language in whlch they ue uprusd, their mge of<br />

cialation must have ken rumctcd lo a distinct. highly lmpomnt but Rlntivcly<br />

' h e O h , q u d in Sandy Bouchn. Tmhg the &el: American W m<br />

Cwm'ng the Nm BuUhinn 2nd Editim Eonon: Samn Ress. 1993. p. 253.

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