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mrksa you shudder, my feet tingled."<br />
106<br />
n* d t of* visions for Kercuac and Ginsbsg was a quest for M IImMte aDtc of<br />
a- which muld be in- a8 %gk: or ~ Md. C Hmcc, in intapnting<br />
Zm Buddhism, the Beam focused on meditation as a mdhod of achieving lhis aDtc of<br />
emsiou~~cs~, rellra than practising meditation fm itr m sake. Tl~us, mnc cnnamd<br />
wiIh~Brtllln~,KPlXlsfwd~in~hcDhnrmaB~ofamrdi~inRoc<br />
Mount:<br />
AU kinds ofthoughu, bm. like 'One man pneticing kindnca in the wildcmur b<br />
worUlsllme~this~ld~md1~~~hrdmtandaroMddW,ar<br />
Imkd at me satisfied. *AU living and dying thin= lik thuc doas and me wming<br />
and eoine - - wimout anv d~ration~or &subs&. 0 God. and -&afore we can't<br />
cxlrt HOW &c, how m y . how gocd fm us1 WM n imm 11 ~ u l d<br />
hsm b m d ~ Ihe world was d, because d Ihc world was d, 11 would k<br />
Zcn Buddhism which was available I0 than in the 1950's. Having begun with the<br />
Mabyinn s m , Kcrwsc fmulaIed a Buddhism based on cumpsion (hm the<br />
Diomxi S m) and Yogacan philwqhy (fmm the Lae&upa Sm). Also, foUowing<br />
the intcrpwalions of Zcn Buddhism by Suzuki, Watts, and otha poplar wdm, who<br />
~crw~c, on & Road, pp. 163-164.<br />
KMw, The Dhormrr Bum, pp. 134-145.