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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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84 MONTAIGNE'S ESSAYES<br />

against a poore old man, and for children, then take<br />

they hold of this title, and therewith gloriously serve<br />

their turne and passion, and as in a common servitude,<br />

easily usurpe and monopolize against his government<br />

and domination. If they he men-children, tall, of good<br />

spirit, and forwa<strong>rd</strong>, then they presently suborne, either<br />

by threats, force, or favour, both Stewa<strong>rd</strong>, Bailiffe,<br />

Clarke, Receiver, and all the Fathers <strong>Of</strong>ficers, and<br />

Servant Such as have neither wife nor children, do<br />

more ha<strong>rd</strong>ly fall into his mischiefe; but yet more<br />

cruelly and unworthily. Old Cato was wont to say,<br />

' So many servants, so many enemies.' Note whether<br />

acco<strong>rd</strong>ing to the distance that was between the purity<br />

of his age, and the corruption of our times, he did not<br />

fore-warne us that wives, children, and servants are to<br />

us so many enemies. Well fits it decrepitude to store<br />

us with the sweet benefit of ignorance and unperceiving<br />

facility wherewith we are deceived.<br />

If we did yeeld unto it, what would become of us ?<br />

Doe we not see that even then if we have any suits in<br />

lawe, or matters to be decided before Judges, both<br />

Lawyers and Judges will commonly take part with and<br />

favour our childrens causes against us, as men interested<br />

in the same ? And if I chance not to spy or plainly<br />

perceive how I am cheated, cozoned, and beguiled, I<br />

must of necessitie discover in the end how I am subject,<br />

and may be cheated, beguiled, and cozoned. And shall<br />

the tongue of man ever bee able to expresse the ynvaluable<br />

worth of a friend, in comparison of these civill<br />

bonds ? <strong>The</strong> lively image and idea whereof I perceive<br />

to be amongst beasts so unspotted. Oh, with what<br />

religion doe I respect and observe the same ! If others<br />

deceive me, yet do I not deceive my selfe, to esteeme<br />

my selfe capable and of power to looke unto my selfe,<br />

nor to trouble my braines to yeeld my selfe unto it.<br />

I doe beware and keepe my selfe from such treasons,<br />

and cunny-catching in mine owne bosome, not by an<br />

unquiet and tumultuary curiosity, but rather by a<br />

diversion and resolution. When I heare the state of<br />

any one reported or discoursed of, I ammuse not my

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