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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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72 MONTAIGNE'S ESSAYES<br />

forasmuch as nature seemeth to have recommended the<br />

same unto us, ayming to extend, encrease, and advance<br />

the successive parts or parcels of this her frame; it is<br />

no wonder if hackagaine it is not so great from children<br />

unto fathers. This other Aristotelian consideration<br />

rememhred : that hee who doth benefit another, loveth<br />

him better than hee is beloved of him againe; and hee<br />

to whom a debt is owing, loveth better than hee that<br />

oweth: And every workman loveth his worke better<br />

than hee should bee beloved of it againe, if it had sense<br />

or feeling. Forasmuch as we love to be, and being<br />

consisteth in moving and action; therefore is every<br />

man, in some sort or other, in his owne workmanship.<br />

Whosoever doth a good deed, exerciseth a faire and<br />

honest action : whosoever receiveth, exerciseth only a<br />

profitable action. And profit is nothing so much to be<br />

esteemed or loved as honesty. Honesty is firme and<br />

permanent, affo<strong>rd</strong>ing him that did it a constant gratification.<br />

Profit is very slipperie and easily lost, nor is the<br />

memorie of it so sweet or so fresh. Such things are<br />

dearest unto us, that have cost us most; and to give is<br />

of more cost that to take. Since it hath pleased God to<br />

endow us with some capacitie of discourse, that as<br />

beasts we should not servily be subjected to common<br />

lawes, but rather with judgement and voluntary liberty<br />

apply ourselves unto them ; we ought somewhat to<br />

yeeld unto the simple auctoritie of Nature, but not<br />

suffer her tyrannically to carry us away: only reason<br />

ought to have the conduct of our inclinations. As for<br />

me, my tast is strangely distasted to its propensions,<br />

which in us are produced without the o<strong>rd</strong>inance and<br />

direction of our judgement. As upon this subject I<br />

speak of, I cannot receive this passion, wherewith some<br />

embrace children scarsly borne, having neither motion<br />

in the soule, nor forme well to be distinguished in the<br />

body, whereby they might make themselves lovely or<br />

amiable. And I could never well endure to have them<br />

brought up or nursed neere about me. A true and well<br />

o<strong>rd</strong>ered affection ought to be borne and augmented,<br />

with the knowledge they give us of themselves; and

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