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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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52 MONTAIGNE'S ESSAYES<br />

death, we can but once feele and trie the same. We<br />

are all novices, and new to learne when we come unto<br />

it. <strong>The</strong>re have, in former times, beene found men so<br />

good husbands and thrifty of time, that even in death<br />

they have assayed to taste and savor it; and bent their<br />

minde to observe and see what manner of thing that<br />

passage of death was; but none did ever yet come<br />

oacke againe to tell us tidings of it.<br />

nemo expergltus extat<br />

Frigida quern semel est vitai pausa sequuta. 1<br />

No man doth ever-after wake,<br />

Whom once his hfes cold rest doth take.<br />

Canius Julius, a noble Romane, a man of singular<br />

vertue and constancie, having beene condemned to<br />

death by that lewdly-mischievous monster of men,<br />

Caligula: besides many marvelous evident assurances<br />

he gave of his matchles'se resolution, when he was even<br />

in the nicke to endure the last stroke of the<br />

executioner; a Philosopher, being his friend, interrupted<br />

him with this question, saying: 'Canius, in<br />

what state is your soule now ? what doth she ? what<br />

thoughts possesse you now ?' ' I thought,' answered he,<br />

' to keepe me ready and prepared with all my force, to<br />

see whether in this instant of death, so short and so<br />

neere at hand, I might perceive some dislodging or<br />

distraction of the soule, and whether it will shew some<br />

feeling of her sudden departure; that (if I apprehend<br />

or learne any thing of her) I may afterwa<strong>rd</strong>, if I can,<br />

returne and give advertisement thereof unto my<br />

friends.' Loe-here a Philosopher, not only untill<br />

death, but even in death it scire : what assurance was<br />

it, and what fiercenes of courage, to will that his owne<br />

death should serve him as a lesson, and have leasure to<br />

thinke else where in a matter of such consequence;<br />

jus hoc animi morientis habebat.²<br />

This power of minde had he,<br />

When it from him did flee.<br />

¹ LUCRET. 1. iii. 973. ² LUCAN. L viii. 636.

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