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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 533<br />

utter that vile and most injurious speech, that if the<br />

wickedest and most pernicious men of the world had<br />

for his service and furtherance beene faithfull unto<br />

him, he would to the utmost of his power have cherished<br />

and preferred them as well as if they had beene the<br />

honestest: it so besotted and, as it were, made him<br />

drunke with so extreame vanitic, that in the presence<br />

of his fellow-citizens, he durst vaunt himsclfe to have<br />

made that great and farre-spread Romane Commonwealth<br />

a shapelesse and bodilesse name, and pronounce<br />

that his sentences or answeres should thenceforwa<strong>rd</strong><br />

serve as lawes ; and sitting to receive the whole bodie<br />

of the Senate commiug towa<strong>rd</strong> him, and suffer himselfe<br />

to be adored, and in his presence divine honours to<br />

be done him. To conclude, this only vice (in mine<br />

opinion) lost and overthrew in him the fairest naturall<br />

and richest ingenuitie that ever was, and hath made<br />

his memorie abominable to all honest mindes, insomuch<br />

as by the ruine of his countrey and subversion of the<br />

mightiest state and most flourishing commonwealth<br />

that ever the world shall see, he went about to procure<br />

his glorie. A man might contrariwise finde diverse<br />

examples of greate persons, whom pleasure hath made<br />

to forget the conduct of their owne affaires, as Marcus<br />

Antonius and others : but where love and ambition<br />

should be in one equall balance and with like forces<br />

mate one another, I will never doubt but Caesar would<br />

gaine the prize and gole of the victorie. But to come<br />

into my path againe. It is much, by discourse of<br />

reason, to bridle our appetites, or by violence to force<br />

our members to containe themselves within the bonds<br />

of dutie. But to whippe us, for the interest of our<br />

neighbours ; not only to shake off this sweete pleasing<br />

passion, which tickleth us with selfe-joying pleasure<br />

we apprehend and feele to see our selves gratefull to<br />

others and of all men beloved and sued unto, but also<br />

to hate and scorne those graces which are the cause<br />

of it, and to condemne our beauty because some others<br />

will be set on fire with it, I have scene few examples<br />

like this. Spurina, a yong gentleman of Tuscanie—

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