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510 MONTAIGNE'S ESSAYES quick than he who counterfeits. Heare Cicero speak of the love of libertie, then listen to Brutus: their wordes will tell you and sound in your eare, the latter was a man readie to purchase it with the price of his life. Let Cicero, that father of eloquence, treate of the contempt of death, and let Seneca discourse of the same; the first drawes it on languishing, and you shall plainly perceive he would faine resolve you of a thing whereof he is not yet resolved himselfe. He giveth you no heart, for himselfe hath none: whereas the other doth rowze, animate, and inflame you. 1 never looke upon an author, be they such as write of vertue and of actions, but I curiously endevour to finde out what he was himselfe. For the Ephori of Sparta, hearing a dissolute liver propose a very beneficial advise unto the people, commanded him to hold his peace, and desired an honest man to assume the invention of it unto himselfe, and to propound it Plutarkes compositions, if they be well savored, doe plainely manifest the same unto us: and I am perswaded I know him inwardly : yet would I be glad we had some memories of his ownc life : and by the way I am falne into this discourse, by reason of the thanks I owe unto Aulus Gellius, in that he hath left us written this story of his manners, which litteth my story of anger. A slave of his, who was a lewd and vicious man, but yet whose eares were somewhat fedde with philosophicall documents, having for some faults by him committed, by the commandement of Plutarke his master been stripped naked, whilst another servant of bis whipped him, grumbled in the beginning that he was whipped without reason and had done nothing: but in the end mainly crying out, he fell to railing and wronging his master, upbraiding him that he was not a true Philosopher, as he vanted himself to be, and how he had often heard him say that it was an unseemely thing in a man to be angry. And that he had made a booke of it: and now, all plunged in rage and engulfed in choler, to cause him so cruelly to be beaten was cleane contrarie to his owne writing. To whom
THE SECOND BOOKE 511 Plutarke, with, an unaltered and milde-setled countenance, said thus unto him : 'What, thou raskall, whereby doest thou judge I am now angrie? Doth my countenance, doth my voice, doth my colour, or doth my speech give thee any testimony that I am either moved or cholericke? Me seemeth mine eyes are not staringly-wilde, nor my face troubled, nor my voice frightful or distempered. Doe I waxe red ? Doe I foame at the mouth? Doth any word escape me I may repent hereafter ? Doe I startle and quake ? Doe I rage and ruffle with anger ? For to tell thee true, these are the right signes of choler and tokens of anger.' Then turning to the party that whipped him : ' Continue still thy work,' quoth be, 'whilst this fellow and I dispute of the matter.' This is the report of Gelliu9. Architas Tarentinus returning from a warre where he had beene captaine generally found his house all out of order, husbandrie all spoiled, and by the ill government of his bailiffe, his ground all waste and unmauured; and having called for him, said thus: ' Away, bad man, for if I were not angrie I would have thee whipt for this.' Plato likewise being vexed and angrie with one of his slaves, commanded Speusippus to punish him, excusing himselfe that now being angrie he would not lay hands upon him. Charilus the Lacedemonian, to an Helot who behaved him* selfe over insolently and audaciously towards him, by the Gods (saith he) if I were not now angrie I would presently make thee die. It is a passion which pleaseth and flattereth it selfe. How many times being moved by any false suggestion, if at that instant we be presented with any lawfull defence or true excuse, doe we fall into rage against truth and innocencie it selfe ? Touching this purpose, I have retained a wonderfull example of antiquitie. Piso, in divers other respects a man of notable vertue, being angrie, and chafing with une of his souldiers, who returning from forage or boot-haling, could not give him an accompt where he had left a fellow-souldier of his, and thereupon concluding he had killed or made him away, forthwith
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UNIVERSAL LIBRARY OU_214044 UNIVERS
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THE ESSAYES OF MICHAEL LORD OF MONT
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CHAPTER I. II. III. •IV. V. -VI.
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THE ESSAYES OF MICHAEL LORD OF MONT
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THE SECOND BOOKE 3 deliberation is
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THE SECOND BOOKE 5 resolute counten
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THE SECOND BOOKE 7 my selfe it is b
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THE SECOND BOOKE 9 life;' whether t
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CHAPTER II OF DRUNKENNESSE THE worl
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THE SECOND BOOKE 13 Iosephus report
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THE SECOND BOOKE 15 Narratur et pri
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THE SECOND BOOKE 17 father report o
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q THE SECOND BOOKS 19 constitution,
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THE SECOND BOOKE 21 must cry out li
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THE SECOND BOOKE 23 Who would not j
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THE SECOND BOOKE 25 hinder us from
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THE SECOND BOOKE 27 Bakers of our o
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THE SECOND BOOKE 29 neerest and dee
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THE SECOND BOOKE 31 hope for so lon
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THE SECOND BOOKE 33 man to preserve
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THE SECOND BOOKE 36 imagined the en
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THE SECOND BOOKE 37 'I have/ quoth
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THE SECOND BOOKE 39 themselves away
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THE SECOND BOOKE 41 thou bast vouch
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THE SECOND BOOKE 43 seemeth, althou
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CHAPTER V OP CONSCIENCE MY brother
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THE SECOND BOOKE 49 great, and enur
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CHAPTER VI OF EXERCISE OR PRACTICE
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THE SECOND BOOKE 53 Me seemeth, nev
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THE SECOND BOOKE 55 in one place, a
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THE SECOND BOOKE 57 or hurt in the
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THE SECOND BOOKE 59 Mr stomacke was
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THE SECOND BOOKE 61 enter my though
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THE SECOND BOOKE 63 virtue it self
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CHAPTER VII OF THE RECOMPENSES OR R
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THE SECOND BOOKE 67 We shall not se
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THE SECOND BOOKE 69 etymology of th
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THE SECOND BOOKE 71 husband the Lor
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THE SECOND BOOKE 73 then, if they d
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THE SECOND BOOKE 75 and that age ha
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THE SECOND BOOKE 77 mother being in
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THE SECOND BOOKE 79 alteration that
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THE SECOND BOOKE 81 a kinde of civi
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THE SECOND BOOKE 83 but whither? on
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THE SECOND BOOKE 85 selfe on him, b
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THE SECOND BOOKE 87 his lands and p
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THE SECOND BOOKE 89 any exercise of
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THE SECOND BOOKE 91 may betide them
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THE SECOND BOOKE 93 still against t
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THE SECOND BOOKE 95 longer, and hol
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CHAPTER IX. OF THE PARTHIANS ARMES
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THE SECOND BOOKE 99 right hand than
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CHAPTER X OF BOOKES I MAKE no doubt
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THE SECOND BOOKE 103 besides, these
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THE SECOND BOOKE 105 never penetrat
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THE SECOND BOOKE 107 Epigrams, than
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THE SECOND BOOKE 109 common use, bu
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THE SECOND BOOKE 111 disposition an
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THE SECOND BOOKE 113 turne over all
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THE SECOND BOOKE 115 imploied thems
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THE SECOND BOOKE 117 occasion, or t
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CHAPTER XI OF CRUELTIE METHINKS Vir
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THE SECOND BOOKE 121 the peevish fr
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THE SECOND BOOKE 123 that I make a
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THE SECOND BOOKE 125 stancie of the
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THE SECOND BOOKE 127 have gon hard
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THE SECOND BOOKE 129 commixt with o
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THE SECOND BOOKE 131 a man to weare
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THE SECOND BOOKE 133 head cut off,
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THE SECOND BOOKE 135 harmlesse and
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THE SECOND BOOKE 137 Ipse eqo, nam
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THE SECOND BOOKE 139 their Beares,
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THE SECOND BOOKE 141 with a booke e
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THE SECOND BOOKE 143 sufficient-wor
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THE SECOND BOOKE 145 was never any
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THE SECOND BOOKE 147 of the same wa
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THE SECOND BOOKE 149 I will be diss
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THE SECOND BOOKE 151 from our consi
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THE SECOND BOOKE 153 Si melius quid
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THE SECOND BOOKE 155 expresse what
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THE SECOND BOOKE 157 Seeing that no
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THE SECOND BOOKE 159 same imaginati
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THE SECOND BOOKE 161 El silentio an
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THE SECOND BOOKE 163 unlesse they k
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THE SECOND BOOKE 165 The flattering
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THE SECOND BOOKE 167 he useth in wa
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THE SECOND BOOKE 169 Some differenc
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THE SECOND BOOKE 171 bond-men; and
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THE SECOND BOOKE 173 as that of hoo
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THE SECOND BOOKE 175 not a little a
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THE SECOND BOOKE 177 were many stra
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THE SECOND BOOKE 179 Their ciders u
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THE SECOND BOOKE 181 ant, toward an
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THE SECOND BOOKE 183 the astonishme
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THE SECOND BOOKE 185 capable of it.
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THE SECOND BOOKE 137 to stumble, so
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THE SECOND BOOKE 189 ' The hatred o
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THE SECOND BOOKE 191 and their weig
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THE SECOND BOOKE 193 fixing his eie
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THE SECOND BOOKE 195 As some of our
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THE SECOND BOOKE 197 the number of
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THE SECOND BOOKE 199 Now from what
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THE SECOND BOOKE 201 We imagine and
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THE SECOND BOOKE 203 filthiest of a
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THE SECOND BOOKE 205 unto health, t
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THE SECOND BOOKE 207 wherein scienc
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THE SECOND BOOKE 209 quis vos decip
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THE SECOND BOOKS 211 compared to Go
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THE SECOND BOOKE 213 enough to endu
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THE SECOND BOOKE 215 that makes us
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THE SECOND BOOKE 217 Unlesse it be
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THE SECOND BOOKE 219 and contentedl
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THE SECOND BOOKE 221 It is that whi
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THE SECOND BOOKE 223 man-kinde : it
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THE SECOND BOOKE 225 God? How tempe
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THE SECOND BOOKE 227 all he had unt
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THE SECOND BOOKE 220 That ignorance
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THE SECOND BOOKE 231 so you chuse.
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THE SECOND BOOKE 233 diverse things
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THE SECOND BOOKE 235 haud erit miru
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THE SECOND BOOKE 237 seriously exam
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THE SECOND BOOKE 239 returning to t
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THE SECOND BOOKE 241 hee made no es
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THE SECOND BOOKE 243 Heathen histor
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THE SECOND BOOKE 245 dy, and were n
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THE SECOND BOOKE 247 Trust to your
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THE SECOND BOOKE 249 and consumptio
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THE SECOND BOOKE , 251 hee ? And if
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THE SECOND BOOKE 253 out of the way
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THE SECOND BOOKE 255 strange concei
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THE SECOND BOOKE 257 goodnes admit
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THE SECOND BOOKE 259 number : where
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THE SECOND BOOKE 261 Who knowes if
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THE SECOND BOOKE 263 together. And
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THE SECOND BOOKE 265 as he is no le
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THE SECOND BOOKE 267 helping hand u
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THE SECOND BOOKE 269 heire generall
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THE SECOND BOOKE 271 Neptunus muroa
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THE SECOND BOOKE 273 Iovis incunabu
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THE SECOND BOOKE 275 wheelings, the
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THE SECOND BOOKE 277 publike imagin
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THE SECOND BOOKE 279 ipse homo est:
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THE SECOND BOOKE 281 metrician his
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THE SECOND BOOKE 283 Ignoratur enim
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THE SECOND BOOKE 285 the two upper
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THE SECOND BOOKE 287 world : then t
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THE SECOND BOOKE 289 sophicall disc
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THE SECOND BOOKE 291 Why followes v
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THE SECOND BOOKE 293 inconvenience,
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THE SECOND BOOKE 295 serve a soule
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THE SECOND BOOKE 297 Our judgements
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THE SECOND BOOKE 299 prudent.' The
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THE SECOND BOOKE 301 of alteration
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THE SECOND BOOKE 303 we lose our se
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THE SECOND BOOKE 305 with a Lord of
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THE SECOND BOOKE 307 let, that the
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THE SECOND BOOKE 309 discourse is o
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THE SECOND BOOKE 311 frost, should
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THE SECOND BOOKE 313 whatsoever we
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THE SECOND BOOKE 315 measures: ther
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THE SECOND BOOKE 317 angrie we more
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THE SECOND BOOKE 319 assurance may
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THE SECOND BOOKE 321 Now by the kno
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THE SECOND BOOKE 323 hath only serv
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THE SECOND BOOKE 325 worke, and tha
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THE SECOND BOOKE 327 high Mountaine
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THE SECOND BOOKE 329 But let us goe
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THE SECOND BOOKE 331 Coniugium peti
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THE SECOND BOOKE 333 to suffer hims
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THE SECOND BOOKE 335 those vagabond
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THE SECOND BOOKE 337 that meane to
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THE SECOND BOOKE 339 favour which p
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THE SECOND BOOKE 341 of Venus her m
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THE SECOND BOOKE 343 have beene mad
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THE SECOND BOOKE 345 he argued that
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THE SECOND BOOKE 547 extreme bounds
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THE SECOND BOOKE 349 essence of suc
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THE SECOND BOOKE 351 Visarotunda: t
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THE SECOND BOOKE 353 the sweetnesse
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THE SECOND BOOKE 355 Let a Philosop
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THE SECOND BOOKE 857 understanding,
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THE SECOND BOOKE 359 seeke for? Pli
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THE SECOND BOOKE 361 and tasteth ot
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THE SECOND BOOKE 363 Prava, cubanti
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THE SECOND BOOKE 365 never an exist
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THE SECOND BOOKE 367 to say that th
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CHAPTER XIII OF JUDGING OF OTHERS'
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THE SECOND BOOKE 371 Caesar doth no
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THE SECOND BOOKE 373 soules, meanes
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THE SECOND BOOKE 375 apprehended de
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CHAPTER XIV HOW THAT OUR SPIRIT HIN
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CHAPTER XV THAT OUR DESIRES ARE ENC
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THE SECOND BOOKE 381 owne. In Rome
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THE SECOND BOOKS 383 to gourmandize
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THE SECOND BOOKE 385 meanes, ease a
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CHAPTER XVI OP GLORY THERE is both
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THE SECOND BOOKE 589 to hide our li
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THE SECOND BOOKE 391 riches which 0
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THE SECOND BOOKE 393 enterprise acc
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THE SECOND BOOKE 395 esse universos
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THE SECOND BOOKE 397 selves entangl
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THE SECOND BOOKE 399 Doth not the g
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THE SECOND BOOKS 401 measure propor
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THE SECOND BOOKE 403 for his Prince
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THE SECOND BOOKE 405 fortune (wheth
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THE SECOND BOOKE 407 strange, absen
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THE SECOND BOOKE 409 set my hand un
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THE SECOND BOOKE 411 When I re-read
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THE SECOND BOOKS 413 although the c
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THE SECOND BOOKE 415 agros divisere
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THE SECOND BOOKE 417 My health is b
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THE SECOND BOOKE 419 would have tak
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THE SECOND BOOKE 421 exercise and t
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THE SECOND BOOKE 423 of Lord Oliver
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THE SECOND BOOKE 425 serveth, and t
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THE SECOND BOOKE 427 and by intenti
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THE SECOND BOOKE 429 have done here
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THE SECOND BOOKE 431 neerest concer
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THE SECOND BOOKE 433 I can maintain
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THE SECOND BOOKE 435 game as your f
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THE SECOND BOOKE 437 or ranke among
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THE SECOND BOOKE 439 doth ordinaril
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THE SECOND BOOKE 441 us for our lea
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THE SECOND BOOKE 443 that the appre
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THE SECOND BOOKE 445 I erect not he
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THE SECOND BOOKE 447 other. How oft
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THE SECOND BOOKE 449 commerce, and
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THE SECOND BOOKE 451 for us, and un
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THE SECOND BOOKE 453 he might encou
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CHAPTER XX WE TASTE NOTHING PURELY
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THE SECOND BOOKE 457 imagine man fr
Page 469 and 470: CHAPTER XXI AGAINST IDLENESSE, OR D
Page 471 and 472: THE SECOND BOOKE 461 should see him
Page 473 and 474: THE SECOND BOOKE 463 sicknesse so m
Page 475 and 476: CHAPTER XXII OF RUNNING POSTS, OR C
Page 477 and 478: CHAPTER XXIII OF BAD MEANES EMPLOIE
Page 479 and 480: THE SECOND BOOKE 469 if they be not
Page 481 and 482: THE SECOND BOOKE 471 yea, of their
Page 483 and 484: THE SECOND BOOKE 473 Marcus Antoniu
Page 485 and 486: CHAPTER XXV BOW A HAN SHOULD NOT CO
Page 487 and 488: THE SECOND BOOKE 477 inwardly (wher
Page 489 and 490: THE SECOND BOOKE 479 Such as were h
Page 491 and 492: THE SECOND BOOKE 481 or liacke a ca
Page 493 and 494: THE SECOND BOOKE 483 And men answer
Page 495 and 496: THE SECOND BOOKE 485 especially whe
Page 497 and 498: THE SECOND BOOKE 487 Souldier to ma
Page 499 and 500: THE SECOND BOOKE 489 by Philip was
Page 501 and 502: THE SECOND BOOKE 491 extreame torme
Page 503 and 504: THE SECOND BOOKE 493 apply himselfe
Page 505 and 506: CHAPTER XXIX OF VERTUE I FINDE by e
Page 507 and 508: THE SECOND BOOKE 497 vexed and trou
Page 509 and 510: THE SECOND BOOKS 499 and sumptuous
Page 511 and 512: THE SECOND BOOKE 501 we so much til
Page 513 and 514: THE SECOND BOOKS 503 A poynard is m
Page 515 and 516: CHAPTER XXX OF A MONSTROUS CHILD TH
Page 517 and 518: CHAPTER XXXI OF ANGER AND CHOLER PL
Page 519: THE SECOND BOOKE 509 man who is tra
Page 523 and 524: THE SECOND BOOKE 513 for it must ne
Page 525 and 526: THE SECOND BOOKE 515 As when a fari
Page 527 and 528: CHAPTER XXXII A DEFENCE OF SENECA A
Page 529 and 530: THE SECOND BOOKE 519 Hanibal, is ot
Page 531 and 532: THE SECOND BOOKE 521 over one of th
Page 533 and 534: THE SECOND BOOKE 523 judgement doth
Page 535 and 536: THE SECOND BOOKE 525 others ; he co
Page 537 and 538: THE SECOND BOOKE 527 time after, pr
Page 539 and 540: THE SECOND BOOKE 529 brought the ci
Page 541 and 542: THE SECOND BOOKE 531 those he shewe
Page 543 and 544: THE SECOND BOOKE 533 utter that vil
Page 545 and 546: THE SECOND BOOKE 535 they enjoyne t
Page 547 and 548: THE SECOND BOOKE 537 himselfe had a
Page 549 and 550: THE SECOND BOOKE 539 to his souldie
Page 551 and 552: THE SECOND BOOKE 541 command all hi
Page 553 and 554: THE SECOND BOOKE 543 had obtained s
Page 555 and 556: THE SECOND BOOKE 545 man of extreme
Page 557 and 558: THE SECOND BOOKE 547 out in such a
Page 559 and 560: THE SECOND BOOKE 549 upon us while
Page 561 and 562: THE SECOND BOOKE 551 taking prisone
Page 563 and 564: THE SECOND BOOKE 553 himself with t
Page 565 and 566: THE SECOND BOOKE 555 Be the constan
Page 567 and 568: THE SECOND BOOKE 557 bestowed on me
Page 569 and 570: THE SECOND BOOKE 559 sciences were
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THE SECOND BOOKE 561 which perad ve
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THE SECOND BOOKE 563 military vertu
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THE SECOND BOOKE 565 concerning his
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CHAPTER XXXVII OF THE RESEMBLANCE B
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THE SECOND BOOKE 569 Diogenes, who
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THE SECOND BOOKE 571 entertainement
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THE SECOND BOOKE 573 that in it sel
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THE SECOND BOOKE 575 deceased, unde
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THE SECOND BOOKE 577 some simples w
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THE SECOND BOOKE 579 a thousand hom
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THE SECOND BOOKE 581 brought to a q
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THE SECOND BOOKS 583 magike spells
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THE SECOND BOOKE 585 who anew reviv
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THE SECOND BOOKE 587 must be assure
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THE SECOND BOOKE 589 attended, and
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THE SECOND BOOKE 591 this time to w
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THE SECOND BOOKE 593- Alcon look't
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THE SECOND BOOKE 695 plainly feele
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THE SECOND BOOKE 597 leekes or lett
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THE SECOND BOOKE 599 respects fall
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TO MY LADY OF DURAS MADAME, the las
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THE SECOND BOOKE 603 derogate and s
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THE SECOND BOOKE 605 opinion then m
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The Worlds Classics THE best recomm
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4 THE WORLD'S CLASSICS List of the
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6 THE WORLD'S CLASSICS List of the
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8 THE ARLONDS CLASSICS List of the
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