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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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CHAPTER XX<br />

WE TASTE NOTHING PURELY<br />

THE weaknes of our condition causeth that things in<br />

their naturall simplicitie and puritie cannot fall into<br />

our use. <strong>The</strong> elements we enjoy are altered: metals<br />

likewise, yea gold, must be empaired with some other<br />

stuffe to make it fit for our service. Nor vertue so<br />

simple, which Ariston, Pyrrho, and Stoikes made the<br />

end of their life, hath been able to doe no good without<br />

composition : nor the Circnaike sensualitie or Aristippian<br />

voluptuousnes. ' <strong>Of</strong> the pleasures and goods we<br />

have, there is none exempted from some mixture of<br />

evill and incommoditie.'<br />

medio de/onte lepoi urn<br />

Surgit amari ahquid, quod in ipstsfloribus angat 1<br />

From middle spring of sweetes some bitter springs,<br />

Which in the very flower smartly stings.<br />

Our exceeding voluptuousnesse hath some aire of<br />

groning and wailing. Would you not say it dieth of<br />

anguish ? Yea, when we forge its image in hir excellence,<br />

we deck it with epithets of sickish and dolorous<br />

qualities: languor, effeminacy, weaknesse, fainting and<br />

morbidezza, a great testimony of their consanguinity<br />

and consubstantiality. Excessive joy hath more severity<br />

then jolity : extreme and full content more settlednes<br />

then cheerfulnesse. Ipsa foelicitas, se nisi temper at,<br />

premit: 2 ' Felicitie it selfe, unlesse it temper it selfe,<br />

distempers us.' Ease consumeth us. It is that which<br />

an old Greek verse saith of such a sense: ' <strong>The</strong> Gods<br />

sell us all the goods they give us:' that is to say, they<br />

give us not one pure and perfect, and which we buy<br />

¹ LUCR. 1. iv. 12, 24. ² SENT. Quare, &c.<br />

455

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