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THE SECOND BOOKE 453
he might encourage his souldiers, who without him
couragiously maintained the battel, until such time as
darke night severed the armies. He was beholding to
philosophic for a singular contempt, both of himselfe
and of all humane things. He assuredly believed the
eternitie of soules. In matters of religion, he was
vicious every-where. He was surnamed Apostata, because
he had forsaken ours; notwithstanding, this
opinion seemes to mee more likely, that he never took
it to heart, but that for the obedience which he bare
to the law he dissembled til he had gotten the empire
into his hands. He was so superstitious in his, that
even such as lived in his time, and were of his owne
religion, mocked him for it; and it was said that if he
had gained the victory of the Parthians, he would have
consumed the race or breede of oxen to satisfie his
sacrifices. He was also besotted with the art of soothsaying,
and gave authoritie to all manner of prognostics.
Amongst other things he spake at his death,
he said he was much beholding to the Gods, and greatly
thanked them that they had not suffered him to be
slain sodainly or by surprize, a3 having long before
warned him both of the place and houre of his end;
nor to die of a base and easie death, more beseeming
idle and effeminate persons, nor of a lingering, languishing,
and dolorous death; and that they had deemed
him worthy to end his life so nobly in the course of
his victories and in the flower of his glory. There had
before appeared a vision unto him, like unto that of
Marcus Brutus, which first threatened him in Gaule,
and afterward even at the point of his death presented
it selfe to him in Persia. The speach he is made to
speak when he felt himselfe hurt, 'Thou hast vanquished,
O Nazarean,' or, as some will have it,' Content
thy selfe, O Nazarean,' would scarce have beene forgotten,
had it beene believed of my testimonies, who
being present in the army, have noted even the least
motions and words at his death, no more than certaine
other wonders which they annex unto it. But to return
to my theame, he had long before (as saith Marcellinus)