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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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440 MONTAIGNE'S ESSAYES<br />

having by skill and study added very much to his rich<br />

naturall gifts. But I know not how it comes to passe,<br />

and surely it doth so, there is as much vanitie and<br />

weakenesse of understanding found in those that pro*<br />

fesse to have most sufficiencies that will entermeddle<br />

with learned vacations, and with the charges that<br />

depend of books, as in any sort of people; whether it<br />

be because there is more required and expected at their<br />

hands, and common faults cannot be excused in them,<br />

or that the selfe-opinion of knowledge emboldeneth<br />

them the more to produce and discover themselves<br />

over-forwa<strong>rd</strong>, whereby they lose and betray themselves.<br />

As an artificer doeth more manifest his sottishnesse in<br />

a rich piece of worke which he hath in hand, if foolishly<br />

and against the rules of his trade he seeke to apply it<br />

and entermeddle, than in a vile and base one; and men<br />

are more offended at a fault or oversight in a statue of<br />

gold than in one of clay. <strong>The</strong>se doe as much when<br />

they set foorth things which in themselves and in their<br />

lace would be good; for they employ them without<br />

S<br />

iscretion, honouring their memory at the cost and<br />

charge of their understanding: and doing honour to<br />

Cicero, to Galen, to Ulpian, and to Saint Jerome to<br />

make themselves ridiculous. I willingly returne to this<br />

discourse of the fondnesse of our institution: whose<br />

aime hath beene to make us not good and wittie, but wise<br />

and learned. She hath attained her purpose. It hath<br />

not taught us to follow vertue and embrace wisdome :<br />

but made an impression in us of its Etymologie and<br />

derivation. We can decline vertue, yet can we not love<br />

it If wee know not what wisdome is by effect and<br />

experience, wee know it by prattling and by rote. We<br />

are not satisfied to know the race, the alliances, and the<br />

pedigrees of our neighbours, but we wil have them to<br />

be our friends and contract both conversation and intelligence<br />

with them : It hath taught us the definitions,<br />

the divisions and distinctions of vertue, as of the surnames<br />

and branches of a genealogie, without having<br />

other care to contract practise of familiaritie or private<br />

acquaintance betweene us and it She hath appointed

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