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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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436 MONTAIGNE'S ESSAYES<br />

contradiction. It is an infirmity that is never where it is<br />

scene, it is very strong and fast-holding, hut yet pierced<br />

and dissipated by the first beame of the patients sight,<br />

•as doth the sunnes raies scatter and disperse a gloomie<br />

mist. For a man to accuse himselfe were to excuse<br />

himselfe of that subject; and to condemne himselfe,<br />

an absolving of himselfe. <strong>The</strong>re was never so base a<br />

porter, nor so silly a woman, but thought he had<br />

sufficient wit for his provision. We easily know in<br />

others the advantage of courage, of bodily strength, of<br />

experience of disposition, and of beautie, but we never<br />

yeeld the advantage of judgement to any body: and<br />

the reasons which part from the simple naturall discourse<br />

in others, wee thinke that had we but looked that<br />

way, wee had surely found them. <strong>The</strong> skill, the knowledge,<br />

the stile, and such like parts which we see in<br />

strange workes, we easily perceive whether they exceede<br />

ours; but the meere productions of wit and<br />

understanding every man deemeth it lyeth in him to<br />

meete with the very like, and doth ha<strong>rd</strong>ly perceive the<br />

weight and difficultie of it, except (and that very<br />

scarcely) in an extreame and incomparable distance.<br />

And he that should clearely see the height of a<br />

strangers judgement, would come and bring his unto<br />

it. Thus is it a kinde of exercising whereof a man may<br />

hope but for meane commendation and small praise,<br />

and a manner of composition of little or no harme at<br />

all. And then for whom do you write ? <strong>The</strong> wiser sort,<br />

unto whom belongeth bookish jurisdiction, know no<br />

other price but of doctrine, and avow no other proceeding<br />

in our wits but that of erudition and art. If you<br />

have mistaken one Scipio for an other, what of any<br />

worth have you left to speake-of ? He that is ignorant<br />

of Aristotle (acco<strong>rd</strong>ing to them) he is therewithall<br />

ignorant of himselfe. Popular and shallow-headed<br />

mindes cannot perceive the grace or comelinesse, nor<br />

judge of a smooth and quaint discourse. Now these<br />

two kindes possess the world. <strong>The</strong> thi<strong>rd</strong>, unto whose<br />

share you fall, of regular wits, and that are strong of<br />

themselves., is so rare that justly it hath neither name

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