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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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426 MONTAIGNE'S ESSAYES<br />

to such a bargains. A man during his life concludeth<br />

more than one peace or treatie. <strong>The</strong> commodity or<br />

profit that inviteth them to the first disloyalty (and<br />

daily some offer themselves, as to all other trecheries),<br />

sacrileges, mu<strong>rd</strong>ers, rebellions, treasons, are undertaken<br />

for some kinde of profit. But this first gaine<br />

brings ever infinite losses and dangers with it: casting<br />

this Prince from-out all commerce and meanes of<br />

negotiation by the example of this infidelitie. Soliman<br />

of the Ottomans race (a race little rega<strong>rd</strong>ing the keeping<br />

of promises or performance of covenants), at what<br />

time he caused his armie to land at Otranto (I being<br />

then but a childe), having knowne that Mercurin of<br />

Gratinara, and the inhabitants of Castro, were detained<br />

prisoners after the towne was yeelded, contrary to that<br />

which by his captaines had beene capitulated with<br />

them, he sent wo<strong>rd</strong> they should be released, aud that<br />

having other weighty enterprises in hand in that country,<br />

such disloyalty, although it had apparance of great and<br />

resent benefit, yet in time to come it would bring a<br />

S<br />

istrust and reproch of infinite prejudice. As for me,<br />

I had rather be importunate and indiscreet than a<br />

flatterer and a dissembler. I allow a man may entermingle<br />

some point of fiercenesse and wilfulnesse to<br />

keepe himselfe so entire and open as I am, without<br />

consideration of others. And mee seemeth I become<br />

a little more free where I should be lesse, and that by<br />

the opposition of respect 1 grow earnest. It may also<br />

be that for want of art I follow mine owne nature.<br />

Presenting to the greater sort the very same licence of<br />

speech and boldnes of countenance that I bring from<br />

my house: I perceive how much it inclineth towa<strong>rd</strong>s<br />

indiscretion and incivilitie. But although I be so<br />

fashioned, my spirit is not sufficiently yeelding to avoid<br />

a sudden question, or to scape it by some winding, nor<br />

to dissemble a truth, nor have I memory able to continue<br />

it so fained, nor assurance sufficient to maintains<br />

it; and I play the bragga<strong>rd</strong> through feeblenesse. And<br />

therefore I apply my selfe to ingenuitie, and ever to<br />

speake truth and what I think, both by complexion

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