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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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424 MONTAIGNE'S ESSAYES<br />

<strong>The</strong>y performe honourable combates, both publike and<br />

private. <strong>The</strong>y batter and defend townes and cities in<br />

our present warres. A Prince smothereth his commendation<br />

amid this throng-. Let him shine over<br />

others with humanitie, with truth, loyaltie, temperance,<br />

and above all with justice, markes now adaies rare,<br />

unknowne, and exiled. It is only the peoples will<br />

wherewith he may effect what he pleaseth : and no<br />

other qualities can allure their will so much as they,<br />

as being the profitablest for them : Nihil est tarn populate<br />

quam bonitas: ' Nothing is so popular as goodnesse<br />

is.' By this proposition I had been a rare great man;<br />

as by that of certaine ages past I am now a pigmey and<br />

popular man; in which it was common, if stronger<br />

qualities did not concurre with all, to see a man temperate<br />

in his revenges, milde in revenging of offences,<br />

religious in keeping of his wo<strong>rd</strong>, neither double nor<br />

over tractable, nor applying his faith to others will, or<br />

to every occasion. I would rather let all affaires go<br />

to wracke than breake my wo<strong>rd</strong> for their availe For<br />

touching this new-found vertue of faining and dissimulation,<br />

which now is so much in credit, I hate it to<br />

the death : and of all vices I finde none that so much<br />

witnesseth demissencsse and basenesse of heart. It is<br />

a cowa<strong>rd</strong> and servile humour for a man to disguise and<br />

hide himselfe under a maske, and not dare to shew<br />

himselfe as he is. <strong>The</strong>reby our men address themselves<br />

to trecherie: being trained to utter false wo<strong>rd</strong>s,<br />

they make no conscience to breake them. A generous<br />

minde ought not to belie his thoughts, but make shew<br />

of his inmost parts : there all is good, or at least all is<br />

humane. Aristotle thinkes it an office of magnanimitie<br />

to hate and love openly, to judge and speake<br />

with all libertie, and never (though the prise of truth<br />

goe on it) to make esteeme either of the approbation<br />

or reprobation of others. Apollonius said it was for<br />

servants to lie, and for free-men to speake truth. It<br />

is the chiefe and fundamentall part of vertue. Shee<br />

must be loved for her owne sake. He that speaketh<br />

truth because he is bound to doe so, and for that he

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