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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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414 MONTAIGNE'S ESSAYES<br />

commerce and societie of men. It is the chiefe meane<br />

of reconciliation betweene one and other. Nor is<br />

there any man so harharous and so ha<strong>rd</strong>-hearted, that<br />

in some sort feeleth not himselfe strucken with her<br />

sweetnes. <strong>The</strong> hody hath a great part in our being,<br />

and therein keepes a speciall rancke. For his structure<br />

and composition are worthy due consideration.<br />

Such as goe about to sunder our two principall parts,<br />

are much to hlame; they ought rather to be coupled<br />

and joyned fast together. <strong>The</strong> soule must be enjoyned<br />

not to retire to her selfe her quarter, nor to entertaine<br />

her selfe apart, nor to despise and leave the body<br />

(which she cannot well doe, except it be by some<br />

counterfaited, apish tricke) but ought so combine and<br />

cling fast unto him, to embrace, to cherish, assist,<br />

correct, perswade, and advise him, and if hee chance to<br />

sway or stray, then to leade and direct him: In fine,<br />

she should wed and serve him instead of a husband,<br />

that so their effects may not seeme contrary and divers,<br />

but agreeing and uniforme. Christians have a particular<br />

instruction concerning this bond, for they know that<br />

Gods justice alloweth this society, and embraceth this<br />

conjunction of the body and soule, yea so farre as to<br />

make the body capable of everlasting rewa<strong>rd</strong>s. And<br />

that God beholds the whole man to worke, and will<br />

have him entirely to receive either the punishment or<br />

the recompence, acco<strong>rd</strong>ing to his demerits. <strong>The</strong> Peripatetike<br />

Sect (of all Sects the most sociable) attributeth<br />

this ouely care unto wisdome, in common to procure<br />

and provide the good of these two associated parts:<br />

and aeclareth other sects to have partialized overmuch,<br />

because they had given themselves to the full consideration<br />

of this commixture; this one for the body, this<br />

other for the soule, with one like error and oversight,<br />

and had mistaken their subject, which is man; and<br />

their guide, which in generall they avouched to be<br />

Nature. <strong>The</strong> first distinction that hath beene amongst<br />

men, and the first consideration that gave preheminences<br />

to some over others, it is very likely it was the<br />

advantage of beauty.

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