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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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CHAPTER XV<strong>II</strong><br />

OF PRESUMPTION<br />

THERE is another kind of glory, which is an over-good<br />

opinion we conceive of our worth. It is an inconsiderate<br />

affection, wherewith wee cherish our selves, which presents<br />

us unto our selves other then we are. As an<br />

amorous passion addeth beauties and lendeth graces to<br />

the subject it embraceth, and maketh such as are therewith<br />

possessed, with a troubled conceit and distracted<br />

judgement, to deeme what they love, and iinde what<br />

they affect, to bee other, and seeme more perfect, then<br />

in trueth it is. Yet would I not have a man, for feare<br />

of offending in that point, to misacknowledge himselfe,<br />

nor thinke to bee lesse then hee is: A true judgement<br />

should wholly and in every respect mainetaino his right.<br />

It is reason, that as in other things, so in this subject<br />

he see what truth presenteth unto him. If he be<br />

Caesar, let him boldly deeme himselfe the greatest<br />

Captaine of the world. We are nought but ceremonie:<br />

ceremonie doth transport us, and wee leave the substance<br />

of things ; we hold-fast by the boughs, and leave<br />

the trunke or body. Wee have taught ladies to blush,<br />

onely by hearing that named which they nothing feare<br />

to doe. Wee dare not call our members by their proper<br />

names, and feare not to employ them in all kind of<br />

dissolutenese. Ceremonie forbids us by wo<strong>rd</strong>s to expresse<br />

lawfull and naturall things ; and we beleeve it.<br />

Reason willeth us to doe no bad or unkwfull things,<br />

and no man giveth credit unto it Here I find my<br />

selfe entangled in the lawes of Ceremonie, for it neither<br />

allowes a man to speake ill or good of himselfe. <strong>The</strong>refore<br />

will wee leave her at this time. Those whom<br />

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