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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 367<br />

to say that that is which is not yet in being, or that<br />

already hath ceased from being. And concerning<br />

these wo<strong>rd</strong>s, Present, Instant, Even now, by which<br />

it seemes that especially we uphold and principally<br />

ground the intelligence of time; reason discovering<br />

the same doth forthwith destroy it: for presently it<br />

severeth it asunder and divideth it into future and<br />

past times as willing to see it necessarily parted in<br />

two. As much hapneth unto nature which is measured<br />

acco<strong>rd</strong>ing unto time, which measureth her: for no<br />

more is there any thing in her that remaineth or is<br />

subsistent: rather all things in her are either borne<br />

or ready to be borne or dying. By means whereof it<br />

were a sinne to say of God, who is the only that is,<br />

that he was or shall be: for these wo<strong>rd</strong>s are declinations,<br />

passages, or vicissitudes of that which cannot<br />

last nor continue in being. Wherefore we must<br />

conclude, that only God is, not acco<strong>rd</strong>ing to any<br />

measure of time, but acco<strong>rd</strong>ing to an immoveable and<br />

immutable eternity, not measured by time nor subject<br />

to any declination, before whom nothing is, nor nothing<br />

shall be after, nor more new nor more recent, but one<br />

really being: which by one onely Now or Present,<br />

filleth the Ever, and there is nothing that truly is but<br />

he alone: without saying he has bin or he shall be,<br />

without beginning and sans ending. To this so religious<br />

conclusion of a heathen man I will only add this wo<strong>rd</strong>,<br />

taken from a testimony of the same condition, for an<br />

end of this long and tedious discourse, which might<br />

well furnish me with endlesse matter. 'Oh, what a<br />

vile and abject thing is man (saith he) unlesse he<br />

raise himselfe above humanity!' Observe here a<br />

notable speech and a profitable desire; but likewise<br />

absu<strong>rd</strong>. For to make the handfull greater than the<br />

hand, and the embraced greater than the arme, and<br />

to hope to straddle more than our legs length, is impossible<br />

and monstrous: nor that man should mount<br />

over and above himselfe or humanity; for he cannot<br />

see but with his owne eyes, nor take hold but with his<br />

owne armes. He shall raise himself up, if it please

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