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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 363<br />

Prava, cubantia, prona, supina, atgue dbsona tecta,<br />

Jam ruere ut quceaam videantur velle, rudntqut<br />

Prodita judiciis fallacibus omnia primis.<br />

Hic igitur ratio tibi rerum prava necesse est,<br />

Falsaque sit falsis qumcunque a sensibus orta est ¹<br />

As in building if the first rale be to blame,<br />

And the deceitful squire erre from right forme and frame,<br />

If any instrument want any jot of weight,<br />

All must needs f aultie be, and stooping in their height,<br />

<strong>The</strong> building naught, absu<strong>rd</strong>, upwa<strong>rd</strong> and downewa<strong>rd</strong> bended,<br />

As if they meant to fall, and fall, as they intended;<br />

And all this as betrayde<br />

By judgements formost laid.<br />

<strong>Of</strong> things the reason therefore needs must faultie bee<br />

And false, which from false senses drawes its pedigree.<br />

As for the rest, who shall bee a competent Judge in<br />

these differences? As wee said in controversies of<br />

religion, that we must have a judge inclined to either<br />

party, and free from partialitie, or affection, which is<br />

ha<strong>rd</strong>ly to he had among Christians; so hapneth it in<br />

this : For if he be old he cannot judge of ages sense,<br />

himself being a party in this controversie: and so if he<br />

be yong, healthy, sicke, sleeping, or waking, it is all<br />

one: We had need of some body void and exempted<br />

from all these qualities, that without any preoccupation<br />

of judgement might judge of these propositions<br />

as indifferent unto him: by which accompt we should<br />

have a judge that were no man. To judge of the<br />

apparances that we receive of subjects, we had need<br />

have a judicatorie instrument: to verifie this instrument<br />

we should have demonstration; and to approve<br />

demonstration, an instrument; thus are we ever turning<br />

round. Since the senses cannot determine our<br />

disputation, themselves being so full of uncertainty, it<br />

must then be reason: and no reason can be established<br />

without another reason : then are we ever going<br />

backe unto infinity. Our rjhantasie doth not apply it<br />

selfe to strange things, but is rather conceived by the<br />

interposition of senses; and senses cannot comprehend<br />

a strange subject; nay, not so much as their owne<br />

1 LUCR. 1. iv. 514,

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