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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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344 MONTAIGNE'S ESSAYES<br />

a thousand and a thousand, and as many severall<br />

images and divers considerations, as it best pleaseth<br />

us. Is it possible that ever <strong>Home</strong>r meant all that<br />

which some make him to have meant ? And that he<br />

prostrated himselfe to so many, and so severall shapes,<br />

as, Divines, Lawiers, Captaines, Philosophers, and all<br />

sort of people else, which, how diversely and contrary<br />

soever it be they treat of sciences, do notwithstanding<br />

wholy rely upon him, and refer themselves unto him;<br />

as a Generall Maister for all offices, workes, sciences,<br />

and tradesmen, and an universall counsellor in all<br />

enterprises; whosoever hath had need of Oracles or<br />

Predictions, and would apply them to himselfe, hath<br />

found them in him for his purpose. A notable man,<br />

and a good friend of mine, would make one marvel to<br />

heare what strange far-fetcht conceits and admirable<br />

affinities, in favor of our religion, he maketh to derive<br />

from him; and can ha<strong>rd</strong>ly be drawne from this opinion,<br />

but that such was <strong>Home</strong>rs intent and meaning (yet is<br />

<strong>Home</strong>r so familiar unto him, as I tlunke no man of our<br />

age is better acquainted with him). And what he finds<br />

in favour of our religion, many ancient learned men<br />

have found in favour of theirs. See how Plato is tossed<br />

and turned over, every man endevoring to apply him to<br />

his purpose, giveth him what construction he list. He<br />

is wrested and inferted to all new-fangled opinions that<br />

the world receiveth or alloweth of, and acco<strong>rd</strong>ing to<br />

the different course of subjects is made to be repugnant<br />

unto himselfe. Every one acco<strong>rd</strong>ing to his sense makes<br />

him to disavow the customes that were lawfull in his<br />

daies, inasmuch as they are unlawfull in these times.<br />

All which is very lively and strongly maintained,<br />

acco<strong>rd</strong>ing as the wit and learning of the interpreter is<br />

strong and quicke. Upon the ground which Heraclitus<br />

had, and that sentence of his, that all things had those<br />

shapes in them which men found in them. And Democritus<br />

out of the very same drew a cleane contrarie<br />

conclusion, id est, that subjects had nothing at all in<br />

them of that which we found in them. And forasmuch<br />

as honny was sweet to one man and bitter to another,

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