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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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342 MONTAIGNE'S ESSAYES<br />

restrained, they had also afterwa<strong>rd</strong> need to seeke<br />

some secret place. He had not seene far enough<br />

into their licenciousnesse : for Diogenes in sight of<br />

all, exercising his Masturbation, bred a longing desire<br />

in the by-standers, that in such sort they might fill<br />

their bellies by rubbing or clawing the same. To<br />

those that asked him why he sought for no fitter<br />

place to feed in then in the open frequented highway,<br />

he made answer, ' It is because I am hungry<br />

in tie open frequented high-way.' <strong>The</strong> Philosophers<br />

Women, which medled with their Sects, did likewise<br />

in all places and without any discretion medle with<br />

their bodies: And Crates had never received Hipparchia<br />

into his fellowship but upon condition to<br />

follow all the customes and fashions of his o<strong>rd</strong>er.<br />

<strong>The</strong>se Philosophers set an extreme rate on vertue and<br />

rejected al other disciplins except the mortall; hence<br />

it is that in all actions they ascribed the Soveraigne<br />

authority to the election of their wise, yea, and above<br />

al lawes : and appointed no other restraint unto voluptuousness<br />

but the moderation and preservation of<br />

others liberty. Heraclitus and Protagoras, forsomuch<br />

as wine seemeth bitter unto the sicke and pleasing to<br />

the healthy; and an oare crooked in the water and<br />

straight to them that see it above water, and such-like<br />

contrary apparances which are found in some subjects<br />

; argued that all subjects had the causes of these<br />

apparances in them, and that there was some kind of<br />

bitternes in the wine which had a reference unto the<br />

sick mans taste; in the oare a certain crooked qualities<br />

having relation to him that seeth it in the water. And<br />

so of all things else Which implieth, that all is in<br />

all things, and by consequence nothing in any: for<br />

either nothing is, or all is. This opinion put me in<br />

mind of the experience we have, that there is not any<br />

one sense or visage, either straight or crooked, bitter<br />

or sweet, but mans wit shall find in the writings which<br />

he undertaketh to runne over. In the purest, most<br />

unspotted, and most absolutely perfect wo<strong>rd</strong> that possibly<br />

can be, how many errors, falshoods and lies

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