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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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340 MONTAIGNE'S ESSAYES<br />

our rivers: follow them upwa<strong>rd</strong> into their source, and<br />

you shall find them hat a bubble of water, scarce to<br />

be discerned, which in gliding on swelleth so proud<br />

and gathers so much strength Behold the ancient<br />

considerations which have given the first motion to<br />

this famous torrent, so full of dignitie, of honour and<br />

reverence, you shall finde them so light and weake<br />

that these men which will weigh all and complaine<br />

of reason, and who receive nothing upon trust and<br />

authoritie, it is no wonder if their judgments are often<br />

far distant from common judgement. Men that take<br />

Natures first image for a patterne it is no marvaile if<br />

in most of their opinions they miss the common-beaten<br />

path. As for example few amongst them would have<br />

approved the false conditions of our marriages, and<br />

most of them would have had women in community<br />

and without any private respect. <strong>The</strong>y refused our<br />

ceremonies: Chrysippus said that some Philosophers<br />

would in open view of all men shew a dozen of<br />

tumbling-tricks, yea, without any slops or breeches,<br />

for a dozen of olives. He would ha<strong>rd</strong>ly have perswaded<br />

Calisthenes to refuse his faire daughter Agarista<br />

to Hippoclides, because he had seen him graft the<br />

forked tree in her upon a table. Metrocles somewhat<br />

indiscreetly, as he was disputing in his Schole, in<br />

presence of his auditory, let a fart, for shame whereof<br />

he afterwa<strong>rd</strong>s kept his house and could not be drawen<br />

abroad untill such time as Crates went to visit him,<br />

who to his perswasions and reasons, adding the example<br />

of his liberty, began to fart a vie with him and to<br />

remove this scruple from off his conscience; and moreover<br />

won him to his Stoicall (the more free) Sect, from<br />

the Peripateticall (and more civill) one, which thetherunto<br />

he had followed. That which we call civilitie<br />

not to dare to doe that openly, which amongst us is<br />

both lawfull and honest, being done in secret, they<br />

termed folly : And to play the wilie Foxe in concealing<br />

and disclaiming what nature, custome, and<br />

our desire publish and proclaime of our actions, they<br />

deemed to be a vice. And thought it a suppressing

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