07.07.2013 Views

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

THE SECOND BOOKE 339<br />

favour which party he should thinke good. <strong>The</strong>re was<br />

no want but of spirit and sufficiency, if he set not every<br />

where through his books, ' A question for a friend.'<br />

<strong>The</strong> Advocates and Judges of our time find in all cases<br />

byases too-too-many to fit them where they think good.<br />

To so infinite a science, depending on the authority of<br />

so many opinions, and of so arbitrary a subject, it<br />

cannot be out that an exceeding confusion of judgements<br />

must arise. <strong>The</strong>re are very few processes so<br />

cleare but the Lawiers advises upon them will be<br />

found to differ: What one company hath judged<br />

another will adjudge the contrary, and the very same<br />

will another time change opinion. Whereof we see<br />

o<strong>rd</strong>inarie examples by this licence which wonderfully<br />

blemisheth the authoritie and lustre of our law, never<br />

to stay upon one sentence, but to run from one to<br />

another judge, to decide one same case. Touching<br />

the libertie of Philosophicall opinions concerning vice<br />

and vertue, it is a thing needing no great extension,<br />

and wherein are found many advises which were better<br />

unspoken then published to weake capacities. Arcesilaus<br />

was wont to say that in paillia<strong>rd</strong>ize it was not<br />

worthy consideration, where, on what side, and how<br />

it was done. Et obcaentas voluptates, si natura requirit,<br />

non genera, aut loco, aut o<strong>rd</strong>ine, sed forma, aetate, figura<br />

metiendas Epicurus putat. Ne amores quidem sanctos<br />

a sapiente alienos esse arbitrantur, Quasramus ad quam<br />

usque, aetatem iuvenes amandi sint: ' Obscene pleasures,<br />

if nature require them, the Epicure esteemeth not to<br />

be measured by kind, place, or o<strong>rd</strong>er: but by forme,<br />

age, and fashion. Nor doth he thinke that holy loves<br />

should be strange from a wise man. Let us then<br />

Question to what years yong folke may be beloved/<br />

<strong>The</strong>se two last Stoicke places, and upon this purpose,<br />

the reproch of Diogarchus to Plato himselfe, shew<br />

how many excessive licences and out of common use<br />

soundest Philosophy doth tolerate. Lawes take their<br />

authoritie from possession and custome. It is dangerous<br />

to reduce them to their beginning: In rowling<br />

on they swell and grow greater and greater, as doe

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!