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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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338 MONTAIGNE'S ESSAYES<br />

• helium 6 terra hospita porta*,<br />

Bello armantur equi, helium hoec amenta minantur:<br />

Sed tamen lidem olim curru succedere sueti<br />

Quadrupedes, et froena jugo coneo<strong>rd</strong>ia ferre.<br />

Spas est pacis. 1<br />

O stranger-harbring land, thou bringst ua warre;<br />

Steeds serve for war;<br />

<strong>The</strong>se hea<strong>rd</strong>s doe threaten jarre.<br />

Yet horses erst were wont to draw our waines,<br />

And harnest matches beare agreeing raincs,<br />

Hope is hereby that wee<br />

In peace shall well agree.<br />

Solon being importuned not to shed vaine and booties<br />

teares for the death of his sonne; c Thats the reason<br />

(answered hee) I may more justly shed them, because<br />

they are bootlesse and vaine.' Socrates, his wife, exasperated<br />

her griefe by this circumstance. 'Good<br />

Lo<strong>rd</strong> (said she) how unjustly doe these bad judges put<br />

him to death.' 'What! wouldest thou rather they<br />

should execute me justly?' replied he to her. It is a<br />

fashion amongst us to have holes bored in our eares:<br />

tho Greekes held it for a badge of bondage. We hide<br />

'Our selves when we will enjoy our wives: the Indians<br />

doe it in open view of all men. <strong>The</strong> Scithians were<br />

wont to sacrifice strangers in their Temples, whereas in<br />

•other places Churches are Sanctuaries for them<br />

Indefuror mlgi, quod numina vianorum<br />

Odit quisque locus, cum solos credat hahendos<br />

Esse Deos quos ipse coht.*<br />

<strong>The</strong> vnlgar hereupon doth rage, because<br />

Each place doth hate their neighbours soveraigne lawcSj<br />

And onely Gods doth deeme,<br />

Those Gods, themselves esteeme.<br />

I have hea<strong>rd</strong> it reported of a Judge who, when he<br />

met with any sharp conflict betweene Bartolus and<br />

Baldus, or with any case admitting contrarietie, was<br />

wont to write in the margin of his book, ' A question<br />

for a friend,' which is to say, that the truth was so<br />

entangled and disputable that in such a case he might<br />

1 Vina. AEn. 1. iii. 559, ² Juv. Sat. xv. 36.

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