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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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324 MONTAIGNE'S ESSAYES<br />

beene to Pyrrhonize a thousand yeares agoe, had any<br />

man gone about to make a question of the art of cosmography<br />

: and the opinions that have beene received<br />

thereof, of all men in generall: it had beene flat heresie<br />

to avouch that there were Antipodes. See how in our<br />

age an infinite greatnesse of firme land hath beene<br />

discovered, not an iland onely, nor one particular<br />

country, but a part in greatnesse very neere equall<br />

unto that which we knew. Our moderne geographers<br />

cease not to affirme that now all is found, and all is<br />

discovered:<br />

Nam quod adest proesto, placet, et pollere videtur,¹<br />

For what is present here,<br />

Seemes strong, is held most deare.<br />

<strong>The</strong> question is now, if Ptolomey was heretofore deceived<br />

in the grounds of his reason, whether it were<br />

not folly in me to trust what these late fellowes say of<br />

it, and whether it be not more likely that this huge<br />

body which we terme the world is another manner of<br />

thing than we judge it. Plato saith that it often<br />

changeth his countenance, that the heaven, the starres,<br />

and the sunne do sometimes re-enverse the motion we<br />

perceive in them, changing the east into the west.<br />

<strong>The</strong> AEgyptian priests told Herodotus that since their<br />

first king, which was eleaven thousand and odde yeares<br />

(when they made him see the pictures of all their<br />

former kings, drawne to the life in statues) the sun<br />

had changed his course foure times: that the sea and<br />

the earth doe enterchangeably change one into another;<br />

that the worlds birth is undetermined: the like said<br />

Aristotle and Cicero. And some one amongst us<br />

averreth that it is altogether eternall, mortal, and<br />

new reviving againe, by many vicissitudes, calling<br />

Solomon and Esay to witnesse: to avoid these oppositions,<br />

that God hath sometimes been a Creator<br />

without a creature; that he hath beene idle ; that he<br />

bath unsaid his idlenesse by setting his hand to this<br />

¹ LUCR. 1. v. 1422.

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