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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 323<br />

hath only served to kill people. I thinke he will easily<br />

verify it. But I suppose it were no great wisedome to<br />

haza<strong>rd</strong> my life upon the triall of his new-fangled experience.<br />

'We must not beleeve all men,' saith the<br />

precept, ' since every man may say all things.' It is<br />

not long since that one of these professours of novelties<br />

and physicall reformations told me that all our forefathers<br />

had notoriously abused themselves in the nature<br />

and motions of the winds, which, if I should listen unto<br />

him, he would manifestly make me perceive. After 1<br />

had with some patience given attendance to his arguments,<br />

which were indeed full of likelyhood, I demanded<br />

of him whether they who had sailed acco<strong>rd</strong>ing to<br />

<strong>The</strong>ophrastus his lawes, went westwa<strong>rd</strong> when they bent<br />

their course eastwa<strong>rd</strong> ? Or whether they sailed sideling<br />

or backwa<strong>rd</strong> ? ' It is fortune,' answered he, ' but so<br />

it is, they tooke their marke amisse:' To whom I<br />

then replied that I would rather follow the effects than<br />

his reason. <strong>The</strong>y are things that often shock together:<br />

and it hath beene told mee that in geometry (which<br />

supposeth to have gained the high point of certainty<br />

amongst all sciences) there are found unavoidable<br />

demonstrations, and which subvert the truth of all<br />

experience: as James Peletier told me in mine owne<br />

house, that he had found out two lines bending their<br />

course one towa<strong>rd</strong>s another, as if they would meet and<br />

joyne together; neverthelesse he affirmed that, even<br />

unto infinity, they could never come to touch one<br />

another. And the Pyrrhonians use their arguments,<br />

and reason but to destroy the apparance of experience:<br />

and it is a wonder to see how far the suppleuesso of<br />

our reason hath in this design followed them to resist<br />

the evidence of effects: for they affirme that we move<br />

not, that we speake not, that there is no weight, nor<br />

heat, with the same force of arguing that we averre<br />

the most likeliest things. Ptolomey, who was an excellent<br />

man, had established the bounds of the world;<br />

all ancient philosophers have thought they had a perfect<br />

measure thereof, except it were certaine scattered<br />

ilands which might escape their knowledge: it had

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