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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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314 MONTAIGNE'S ESSAYES<br />

venerable senate of the Areopagites was wont to judge<br />

and sentence by night, for feare the sight of the suters<br />

might corrupt justice. <strong>The</strong> ayre it selfe, and the<br />

clearenes of the firmament, doth forbode us some<br />

change and alteration of weather, as saith that Greek<br />

verse in Cicero:<br />

Tales sunt hominum mentes, quail pater ipse<br />

Iupiter auetifera lustravit lampade terras ¹<br />

Such are mens mindes, as with increasefull light<br />

Our father Jove survaies the world in sight<br />

It is not onely fevers, drinkes and great accidents,<br />

that over-whelme our judgement: the least tilings in<br />

the world will turne it topsie-turvie. And although<br />

we feele it not, it is not to bee doubted, if a continuall<br />

ague may in the end suppresse our mind, a tertian will<br />

also (acco<strong>rd</strong>ing to her measure and proportion) breed<br />

some alteration in it. If an Apoplexie doth altogether<br />

stupifie and extinguish the sight of our understanding,<br />

it is not to be doubted but a cold and rheum will likewise<br />

dazle the same. And by consequence, ha<strong>rd</strong>ly<br />

shall a man in all his life find one houre wherein our<br />

judgement may alwaies be found in his right byase,<br />

our body being subject to so many continuall alterations,<br />

and stuft with so divers sorts of ginnes and<br />

motions, that, giving credit to Physitians, it is very<br />

ha<strong>rd</strong> to find one in perfect plight, and that doth not<br />

alwaies mistake his marke and shute wide. As for the<br />

rest, this disease is not so easily discovered, except it<br />

be altogether extreame and remedilesse ; forasmuch as<br />

reason marcheth ever crooked, halting and broken-hipt;<br />

and with falshood as with truth; and therefore it is<br />

very ha<strong>rd</strong> to discover her mistaking and diso<strong>rd</strong>er. I<br />

alwaies call reason that apparance or shew of discourses<br />

which every man deviseth or forgeth in himselfe : that<br />

reason, of whose condition there may be a hundred,<br />

one contrary to another, about one selfe same subject:<br />

it is an instrument of lead and wax, stretching, pliable,<br />

and that may be fitted to all byases and squared to all<br />

¹ CIC. ex Incert.

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