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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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312 MONTAIGNE'S ESSAYES<br />

same: I could not possibly embrace any verity, nor<br />

with more assurance keepe it, than I doe this. I am<br />

wholy and absolutely given to it: but hath it not beene<br />

my fortune, not once, but a hundred, nay a thousand<br />

times, nay daily, to have embraced some other thing<br />

with the very same instruments and condition which<br />

upon better advise I have afterwa<strong>rd</strong> judged false ? A<br />

man should at the least become wise at his owne cost,<br />

and learne by others harmes. If under this colour I<br />

have often found my selfe deceived, if my Touch-stone<br />

be commonly found false and my ballance un-even and<br />

unjust; what assurance may I more take of it at this<br />

time than at others ? Is it not folly in me to suffer my<br />

selfe so often to be beguiled and couzened by one<br />

guide? Neverthelesse, let fortune remove us five<br />

hundred times from our place, let ber doe nothing but<br />

incessantly empty and fill, as in a vessell, other and<br />

other opinions in our mind, the present and last is<br />

alwaies supposed certaine and infallible. For this must<br />

a man leave goods, honour, life, state, health and all:<br />

posterior les ilia reperta<br />

Peidit; et immutat sensus adpristina quceque. 1<br />

<strong>The</strong> latter thing destroiea all found before ;<br />

And alters sense at all things lik'd of yore.<br />

Whatsoever is told us, and what ever we learne, we<br />

should ever remember: it is man that delivereth and<br />

man that receiveth : it is a mortall hand that presents<br />

it, and a mortall hand that receives it. Onely things<br />

which come to us from heaven have right and authority<br />

of perswasion and markes of truth : which we neither<br />

see with our eyes nor receive by our meanes : this sacred<br />

and great image would be of no force in so wretched<br />

a Mansion except God prepare it to that use and purpose,<br />

unlesse God by his particular grace and supernaturall<br />

favor reforme and strengthen the same. Our<br />

fraile and defective condition ought at least make us<br />

demeane our selves more moderately and more circumspectly<br />

in our changes. We should remember that<br />

1 LUCR. L v. 1424.

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