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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 311<br />

frost, should find the same ha<strong>rd</strong>nesse in the wood<br />

or iron he might handle, which another doth. <strong>The</strong>n<br />

strange subjects yeeld unto our mercy, and lodge with<br />

us acco<strong>rd</strong>ing to our pleasure. Now if on our part we<br />

receive any thing without alteration, if mans holdfasts<br />

were capable and sufficiently powerfull by our proper<br />

meanes to seize on truth, those meanes being common<br />

to all; this truth would successively remove it selfe<br />

from one to another. And of so many things as are in<br />

the world, at least one should be found, that by an<br />

universall consent should be beleeved of all. But that<br />

no proposition is seene, which is not controversied and<br />

debated amongst us, or that may not be, declareth<br />

plainly that our judgment doth not absolutely and<br />

clearly seize on that which it seizeth : for my judgment<br />

cannot make my fellowes judgment to receive the same :<br />

which is a signe that I have seized upon it by some<br />

other meane then by a naturall power in me or other<br />

men. Leave we apart this infinite confusion of opinions,<br />

which is seene amongst Philosophers themselves, and<br />

this universal and perpetuall disputation, in and concerning<br />

the knowledge of things.<br />

For it is most truly presupposed that men (I mean<br />

the wisest, the best borne, yea and the most sufficient)<br />

do never agree; no not so much that heaven is over<br />

our heads. For they who doubt of all, doe also doubt<br />

of this: and such as affirme that we cannot conceive<br />

any thing, say we have not conceived whether heaven<br />

be over our heads ; which two opinions are in number<br />

(without any comparison) the most forcible. Besides<br />

this diversity and infinite division, by reason of the<br />

trouble which our owne judgement layeth upon our<br />

selves, and the uncertainty which every man findes in<br />

himselfe, it may manifestly be perceived that this situation<br />

is very uncertaine and unstaid. How diversely<br />

judge we of things? How often change we our<br />

phantasies? What I hold and beleeve this day I<br />

oeleeve and hold with all my beleefo: all my implements,<br />

springs and motions, embrace and claspe this<br />

opinion, and to the utmost of their power warrant the

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