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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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310 MONTAIGNE'S ESSAYES<br />

that they might rather incline to one apparence then<br />

to another. <strong>The</strong>y allowed her this propension, inte<strong>rd</strong>icting<br />

her all resolution. <strong>The</strong> Pyrrhonians advise is<br />

more ha<strong>rd</strong>y, and therewithall more likely. For this<br />

Academical! inclination, and this propension rather to<br />

one then another proposition, what else is it then a<br />

recognition'of some more apparant truth, in this than in<br />

that? If our understanding he capable of the forme,<br />

of the lineaments, of the behaviour and face of truth,<br />

it might as well see it all compleat, as but halfe, growing<br />

and imperfect. For this apparance of verisimilitude<br />

which makes them rather take the left then the right<br />

hand, doe you augment it; this one ounce of likelihood,<br />

which turnes the ballance, doe you multiply it by a<br />

hundred, nay by a thousand ounces ; it will in the end<br />

come to passe that the ballance will absolutely resolve<br />

and conclude one choice and perfect truth. But how<br />

tioe they suffer themselves to be made tractable by likelihood,<br />

if they know not truth ? How know they the<br />

semblance of that whereof they understand not the<br />

essence ? Either we are able to judge absolutely, or<br />

absolutely we cannot. If our intellectuall and sensible<br />

faculties are without ground or footing, if they but hull<br />

up and downe and drive with the wind, for nothing<br />

suffer we our judgment to be carried away to any part<br />

of their operation, what apparance soever it seemeth<br />

to present us with. And the surest and most happy<br />

situation of our understanding should be that, where<br />

without any tottering or agitation it might maintaine<br />

it selfe setled, upright and inflexible. Inter visa, vera,<br />

aut falsa, ad animi assensum, nihil interest: 1 ' <strong>The</strong>re<br />

is no difference betwixt true and false visions concerning<br />

the mindes assent.' That things lodge not in us<br />

in their proper forme and essence, and make not their<br />

entrance into us of their owne power and authority, we<br />

see it most evidently. For if it were so, we would<br />

receive them all alike : wine should be such in a sicke<br />

mans mouth as in a healthy mans. He whose fingers<br />

are chopt through cold, and stiffe or benummed with<br />

1 CIC. Acad. Qu. 1. iv.

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