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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 303<br />

we lose our selves in this troublesome and vaste Ocean<br />

of Fhysicall errours. Let us know whether they agree<br />

but in this one, that is to say, of what matter men are<br />

derived and produced one from another. For, touching<br />

their first production, it is no marvell if in a thing so<br />

high and so ancient mans wit is troubled and confounded.<br />

Archelaus, the Physitian, to whom (as Aristoxenus<br />

affirmeth) Socrates was disciple and Minion,<br />

assevered that both men and beasts had beene made of<br />

milkie slime or mudde, expressed by the heate of the<br />

earth. Pythagoras saith that our seed is the scumme<br />

or froth of our best blood : Plato, the distilling of the<br />

marrow in the back-bone, which he argueth thus because<br />

that place feeleth first the wearmesse which followeth<br />

the generative businesse. AICRIFPO<strong>II</strong>, a part of the<br />

braine substance, which to prove he saith their eyes<br />

are ever most troubled that over-intemperately addict<br />

themselves to that exercise. Democritus, a substance<br />

extracted from all parts of this corporall masse. Epicurus,<br />

extracted from the last soule and the body.<br />

Aristotle, an excrement drawne from the nourishment<br />

of the bloud, the last scattereth it selfe in our severall<br />

members ; others, blood, concocted and digested by<br />

the heate of the genitories, which they judge because<br />

in the extreame, earnest, and forced labours, many<br />

shed drops of pure bloud; wherein some appearance<br />

seemeth to be, if from so infinit a confusion any likelihood<br />

may be drawne. But to bring this seed to effect,<br />

how many contrary opinions make they of it ? Aristotle<br />

and Democritus hold that women have no sperme, that<br />

it is but a sweate, which by reason of the pleasure and<br />

frication they cast forth, and availeth nothing in<br />

generation.<br />

Galen and his adherents contrariwise, affirme that<br />

there can be no generation except two seeds meete<br />

together. ' Behold the Physitians, the Philosophers,<br />

the Lawyers, and the Divines pell-mell together by<br />

the eares with our women about the question and disputation<br />

how long women boare their fruite in their<br />

wombe. And as for me, by mine owne example, I

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