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298 MONTAIGNE'S ESSAYES subsist of her selfe, is ever and in all places questing and searching comforts, hopes, foundations and forratne circumstances, on which she may take hold and settle herselfe. And how light and fantasticall soever his invention doth frame them unto him, he notwithstanding relieth more surely upon them and more willingly than upon himself: But it is a wonder to see how the most obstinat in this so just and manifest perswasion of our spirits immortalitie have found themselves short and unable to establish the same by their humane forces. Somnia sunt non docentis sed optantis : 'These are dreames not of one that teacheth, but wisheth what he would have :' said an ancient Writer, Man may by his owne testimonie know that the truth he alone discovercth, the same he oweth unto fortune and chance, since even when she is falne into his hands, he wanteth wherwith to lay hold on her and , keepe her; and that this reason hath not the power to prevaile with it. All things produced by our owne discource and sufficiencies as well true as false, are subject to uncertaintie and disputation. It is for the punishment of our temeritie and instruction of our miseHe and incapacitie, that God caused the trouble, downeiaJl and confusion of Babels Tower. Whatsoever we attempt without his assistance, whatever we see without the lampe of his grace, is but vanity and folly: With our weaknes we corrupt and adulterate the very essence of truth (which is uniforme and constant) when fortune giveth us the possession of it. What course soever man taketh of himself, it is Gods permission that 1 he ever commeth to that confusior whose image ha so lively representeth unto us by the just punishment, wherewith he framed the presump tuous over-weening of Nembroth, and brought to nothing the frivolous enterprises of the building c his high-towring Pyramis or Heaven-menacing tower Perdam sapientiam sapientium et prudentiam prudentius reprobabo ¹ ' I will destroy the wisdome of the wise and reprove the providence of them that are mo ¹ 1 Cor. i. 19.
THE SECOND BOOKE 299 prudent.' The diversitie of tongues and languages wherewith he disturbed that worke and overthrew that proudly-raisd Pile; what else is it but this infinit altercation and perpetual discordance of opinions and reasons which accompanieth and entangleth the frivolous frame of mans learning, or vaine building of human science? Which he doth most profitably. Who might containe us, had we but one graine of knowledge ? This Saint hath done me much pleasure: Ipsa Ventatis orcultatio, aut humilitatis exercitatio est, aut elationis attritio:¹ ' The very concealing of the profit is either an exercise of humilitie or a beating downe of arrogancie.' Unto what point of presumption and insolencie do we not carry our blindnesse and foolishnesse ? But to returne to my purpose : Verily there was great reason that we should be beholding to God alone, and to the benefit of his grace, for the truth of so noble a beliefe, since from his liberalise alone we receive the fruit of immortalitie, which consisteth in enjoying of eternall blessednesse. Let us ingenuously coufesse that only God and Faith hath told it us: for it is no lesson of Nature, nor comming from our reason. And he that shall both within and without narrowly sift and curiously sound his being and his forces without this divine privilege, he that shall view and consider man without Battering him, shall nor finde nor see either efficacie or facultie in him that tasteth of any other thing but death and earth. The more we give, the more we owe: and the more we yeeld unto God, the more Christian-like doe we. That which the Stoike Philosopher said he held by the casuall consent of the peoples voice, had it not beene better he had held it of Goa ? Cum de animorum seternitate disserimus, non leue momentum apud nos habet consensus hominum, aut timentium inferos aut colentium. Vtorhuo publica persuasione: 2 ' When we discourse of the immortalitie of soules, in my conceit the consent of those men is of no small authorise, who either feare or adore the infernall powers. This publike persuasion 1 AUGUSTIN, de Civ. Dei, xi 22. ² SEN. Epist. 117.
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UNIVERSAL LIBRARY OU_214044 UNIVERS
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THE ESSAYES OF MICHAEL LORD OF MONT
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CHAPTER I. II. III. •IV. V. -VI.
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THE ESSAYES OF MICHAEL LORD OF MONT
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THE SECOND BOOKE 3 deliberation is
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THE SECOND BOOKE 5 resolute counten
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THE SECOND BOOKE 7 my selfe it is b
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THE SECOND BOOKE 9 life;' whether t
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CHAPTER II OF DRUNKENNESSE THE worl
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THE SECOND BOOKE 13 Iosephus report
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THE SECOND BOOKE 15 Narratur et pri
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THE SECOND BOOKE 17 father report o
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q THE SECOND BOOKS 19 constitution,
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THE SECOND BOOKE 21 must cry out li
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THE SECOND BOOKE 23 Who would not j
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THE SECOND BOOKE 25 hinder us from
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THE SECOND BOOKE 27 Bakers of our o
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THE SECOND BOOKE 29 neerest and dee
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THE SECOND BOOKE 31 hope for so lon
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THE SECOND BOOKE 33 man to preserve
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THE SECOND BOOKE 36 imagined the en
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THE SECOND BOOKE 37 'I have/ quoth
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THE SECOND BOOKE 39 themselves away
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THE SECOND BOOKE 41 thou bast vouch
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THE SECOND BOOKE 43 seemeth, althou
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CHAPTER V OP CONSCIENCE MY brother
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THE SECOND BOOKE 49 great, and enur
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CHAPTER VI OF EXERCISE OR PRACTICE
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THE SECOND BOOKE 53 Me seemeth, nev
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THE SECOND BOOKE 55 in one place, a
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THE SECOND BOOKE 57 or hurt in the
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THE SECOND BOOKE 59 Mr stomacke was
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THE SECOND BOOKE 61 enter my though
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THE SECOND BOOKE 63 virtue it self
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CHAPTER VII OF THE RECOMPENSES OR R
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THE SECOND BOOKE 67 We shall not se
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THE SECOND BOOKE 69 etymology of th
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THE SECOND BOOKE 71 husband the Lor
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THE SECOND BOOKE 73 then, if they d
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THE SECOND BOOKE 75 and that age ha
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THE SECOND BOOKE 77 mother being in
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THE SECOND BOOKE 79 alteration that
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THE SECOND BOOKE 81 a kinde of civi
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THE SECOND BOOKE 83 but whither? on
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THE SECOND BOOKE 85 selfe on him, b
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THE SECOND BOOKE 87 his lands and p
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THE SECOND BOOKE 89 any exercise of
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THE SECOND BOOKE 91 may betide them
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THE SECOND BOOKE 93 still against t
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THE SECOND BOOKE 95 longer, and hol
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CHAPTER IX. OF THE PARTHIANS ARMES
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THE SECOND BOOKE 99 right hand than
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CHAPTER X OF BOOKES I MAKE no doubt
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THE SECOND BOOKE 103 besides, these
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THE SECOND BOOKE 105 never penetrat
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THE SECOND BOOKE 107 Epigrams, than
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THE SECOND BOOKE 109 common use, bu
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THE SECOND BOOKE 111 disposition an
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THE SECOND BOOKE 113 turne over all
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THE SECOND BOOKE 115 imploied thems
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THE SECOND BOOKE 117 occasion, or t
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CHAPTER XI OF CRUELTIE METHINKS Vir
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THE SECOND BOOKE 121 the peevish fr
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THE SECOND BOOKE 123 that I make a
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THE SECOND BOOKE 125 stancie of the
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THE SECOND BOOKE 127 have gon hard
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THE SECOND BOOKE 129 commixt with o
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THE SECOND BOOKE 131 a man to weare
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THE SECOND BOOKE 133 head cut off,
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THE SECOND BOOKE 135 harmlesse and
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THE SECOND BOOKE 137 Ipse eqo, nam
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THE SECOND BOOKE 139 their Beares,
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THE SECOND BOOKE 141 with a booke e
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THE SECOND BOOKE 143 sufficient-wor
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THE SECOND BOOKE 145 was never any
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THE SECOND BOOKE 147 of the same wa
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THE SECOND BOOKE 149 I will be diss
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THE SECOND BOOKE 151 from our consi
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THE SECOND BOOKE 153 Si melius quid
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THE SECOND BOOKE 155 expresse what
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THE SECOND BOOKE 157 Seeing that no
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THE SECOND BOOKE 159 same imaginati
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THE SECOND BOOKE 161 El silentio an
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THE SECOND BOOKE 163 unlesse they k
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THE SECOND BOOKE 165 The flattering
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THE SECOND BOOKE 167 he useth in wa
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THE SECOND BOOKE 169 Some differenc
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THE SECOND BOOKE 171 bond-men; and
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THE SECOND BOOKE 173 as that of hoo
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THE SECOND BOOKE 175 not a little a
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THE SECOND BOOKE 177 were many stra
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THE SECOND BOOKE 179 Their ciders u
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THE SECOND BOOKE 181 ant, toward an
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THE SECOND BOOKE 183 the astonishme
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THE SECOND BOOKE 185 capable of it.
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THE SECOND BOOKE 137 to stumble, so
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THE SECOND BOOKE 189 ' The hatred o
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THE SECOND BOOKE 191 and their weig
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THE SECOND BOOKE 193 fixing his eie
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THE SECOND BOOKE 195 As some of our
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THE SECOND BOOKE 197 the number of
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THE SECOND BOOKE 199 Now from what
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THE SECOND BOOKE 201 We imagine and
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THE SECOND BOOKE 203 filthiest of a
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THE SECOND BOOKE 205 unto health, t
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THE SECOND BOOKE 207 wherein scienc
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THE SECOND BOOKE 209 quis vos decip
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THE SECOND BOOKS 211 compared to Go
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THE SECOND BOOKE 213 enough to endu
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THE SECOND BOOKE 215 that makes us
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THE SECOND BOOKE 217 Unlesse it be
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THE SECOND BOOKE 219 and contentedl
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THE SECOND BOOKE 221 It is that whi
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THE SECOND BOOKE 223 man-kinde : it
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THE SECOND BOOKE 225 God? How tempe
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THE SECOND BOOKE 227 all he had unt
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THE SECOND BOOKE 220 That ignorance
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THE SECOND BOOKE 231 so you chuse.
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THE SECOND BOOKE 233 diverse things
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THE SECOND BOOKE 235 haud erit miru
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THE SECOND BOOKE 237 seriously exam
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THE SECOND BOOKE 239 returning to t
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THE SECOND BOOKE 241 hee made no es
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THE SECOND BOOKE 243 Heathen histor
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THE SECOND BOOKE 245 dy, and were n
Page 257 and 258: THE SECOND BOOKE 247 Trust to your
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Page 291 and 292: THE SECOND BOOKE 281 metrician his
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Page 341 and 342: THE SECOND BOOKE 331 Coniugium peti
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THE SECOND BOOKE 349 essence of suc
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THE SECOND BOOKE 351 Visarotunda: t
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THE SECOND BOOKE 353 the sweetnesse
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THE SECOND BOOKE 355 Let a Philosop
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THE SECOND BOOKE 857 understanding,
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THE SECOND BOOKE 359 seeke for? Pli
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THE SECOND BOOKE 361 and tasteth ot
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THE SECOND BOOKE 363 Prava, cubanti
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THE SECOND BOOKE 365 never an exist
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THE SECOND BOOKE 367 to say that th
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CHAPTER XIII OF JUDGING OF OTHERS'
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THE SECOND BOOKE 371 Caesar doth no
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THE SECOND BOOKE 373 soules, meanes
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THE SECOND BOOKE 375 apprehended de
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CHAPTER XIV HOW THAT OUR SPIRIT HIN
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CHAPTER XV THAT OUR DESIRES ARE ENC
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THE SECOND BOOKE 381 owne. In Rome
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THE SECOND BOOKS 383 to gourmandize
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THE SECOND BOOKE 385 meanes, ease a
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CHAPTER XVI OP GLORY THERE is both
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THE SECOND BOOKE 589 to hide our li
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THE SECOND BOOKE 391 riches which 0
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THE SECOND BOOKE 393 enterprise acc
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THE SECOND BOOKE 395 esse universos
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THE SECOND BOOKE 397 selves entangl
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THE SECOND BOOKE 399 Doth not the g
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THE SECOND BOOKS 401 measure propor
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THE SECOND BOOKE 403 for his Prince
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THE SECOND BOOKE 405 fortune (wheth
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THE SECOND BOOKE 407 strange, absen
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THE SECOND BOOKE 409 set my hand un
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THE SECOND BOOKE 411 When I re-read
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THE SECOND BOOKS 413 although the c
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THE SECOND BOOKE 415 agros divisere
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THE SECOND BOOKE 417 My health is b
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THE SECOND BOOKE 419 would have tak
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THE SECOND BOOKE 421 exercise and t
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THE SECOND BOOKE 423 of Lord Oliver
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THE SECOND BOOKE 425 serveth, and t
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THE SECOND BOOKE 427 and by intenti
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THE SECOND BOOKE 429 have done here
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THE SECOND BOOKE 431 neerest concer
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THE SECOND BOOKE 433 I can maintain
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THE SECOND BOOKE 435 game as your f
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THE SECOND BOOKE 437 or ranke among
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THE SECOND BOOKE 439 doth ordinaril
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THE SECOND BOOKE 441 us for our lea
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THE SECOND BOOKE 443 that the appre
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THE SECOND BOOKE 445 I erect not he
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THE SECOND BOOKE 447 other. How oft
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THE SECOND BOOKE 449 commerce, and
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THE SECOND BOOKE 451 for us, and un
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THE SECOND BOOKE 453 he might encou
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CHAPTER XX WE TASTE NOTHING PURELY
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THE SECOND BOOKE 457 imagine man fr
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CHAPTER XXI AGAINST IDLENESSE, OR D
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THE SECOND BOOKE 461 should see him
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THE SECOND BOOKE 463 sicknesse so m
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CHAPTER XXII OF RUNNING POSTS, OR C
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CHAPTER XXIII OF BAD MEANES EMPLOIE
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THE SECOND BOOKE 469 if they be not
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THE SECOND BOOKE 471 yea, of their
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THE SECOND BOOKE 473 Marcus Antoniu
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CHAPTER XXV BOW A HAN SHOULD NOT CO
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THE SECOND BOOKE 477 inwardly (wher
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THE SECOND BOOKE 479 Such as were h
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THE SECOND BOOKE 481 or liacke a ca
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THE SECOND BOOKE 483 And men answer
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THE SECOND BOOKE 485 especially whe
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THE SECOND BOOKE 487 Souldier to ma
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THE SECOND BOOKE 489 by Philip was
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THE SECOND BOOKE 491 extreame torme
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THE SECOND BOOKE 493 apply himselfe
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CHAPTER XXIX OF VERTUE I FINDE by e
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THE SECOND BOOKE 497 vexed and trou
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THE SECOND BOOKS 499 and sumptuous
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THE SECOND BOOKE 501 we so much til
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THE SECOND BOOKS 503 A poynard is m
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CHAPTER XXX OF A MONSTROUS CHILD TH
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CHAPTER XXXI OF ANGER AND CHOLER PL
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THE SECOND BOOKE 509 man who is tra
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THE SECOND BOOKE 511 Plutarke, with
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THE SECOND BOOKE 513 for it must ne
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THE SECOND BOOKE 515 As when a fari
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CHAPTER XXXII A DEFENCE OF SENECA A
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THE SECOND BOOKE 519 Hanibal, is ot
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THE SECOND BOOKE 521 over one of th
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THE SECOND BOOKE 523 judgement doth
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THE SECOND BOOKE 525 others ; he co
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THE SECOND BOOKE 527 time after, pr
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THE SECOND BOOKE 529 brought the ci
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THE SECOND BOOKE 531 those he shewe
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THE SECOND BOOKE 533 utter that vil
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THE SECOND BOOKE 535 they enjoyne t
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THE SECOND BOOKE 537 himselfe had a
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THE SECOND BOOKE 539 to his souldie
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THE SECOND BOOKE 541 command all hi
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THE SECOND BOOKE 543 had obtained s
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THE SECOND BOOKE 545 man of extreme
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THE SECOND BOOKE 547 out in such a
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THE SECOND BOOKE 549 upon us while
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THE SECOND BOOKE 551 taking prisone
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THE SECOND BOOKE 553 himself with t
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THE SECOND BOOKE 555 Be the constan
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THE SECOND BOOKE 557 bestowed on me
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THE SECOND BOOKE 559 sciences were
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THE SECOND BOOKE 561 which perad ve
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THE SECOND BOOKE 563 military vertu
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THE SECOND BOOKE 565 concerning his
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CHAPTER XXXVII OF THE RESEMBLANCE B
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THE SECOND BOOKE 569 Diogenes, who
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THE SECOND BOOKE 571 entertainement
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THE SECOND BOOKE 573 that in it sel
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THE SECOND BOOKE 575 deceased, unde
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THE SECOND BOOKE 577 some simples w
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THE SECOND BOOKE 579 a thousand hom
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THE SECOND BOOKE 581 brought to a q
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THE SECOND BOOKS 583 magike spells
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THE SECOND BOOKE 585 who anew reviv
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THE SECOND BOOKE 587 must be assure
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THE SECOND BOOKE 589 attended, and
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THE SECOND BOOKE 591 this time to w
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THE SECOND BOOKE 593- Alcon look't
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THE SECOND BOOKE 695 plainly feele
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THE SECOND BOOKE 597 leekes or lett
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THE SECOND BOOKE 599 respects fall
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TO MY LADY OF DURAS MADAME, the las
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THE SECOND BOOKE 603 derogate and s
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THE SECOND BOOKE 605 opinion then m
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The Worlds Classics THE best recomm
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4 THE WORLD'S CLASSICS List of the
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6 THE WORLD'S CLASSICS List of the
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8 THE ARLONDS CLASSICS List of the
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