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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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272 MONTAIGNE'S ESSAYES<br />

Besmeared with bloud and goare.<br />

Th' Athenians Pallas ; Minos-Candy coast<br />

Diana; Lemnos Vulcan honors most;<br />

Mycene and Sparta, Juno thinke divine;<br />

<strong>The</strong> coast of Mcenalus Fauns crown'd with pine;<br />

Latium doth Mars adore.<br />

Some hath hut one borough or family in his possession:<br />

some lodgeth alone, and some in company, either<br />

voluntarily or necessarily.<br />

lunctaque sunt magno templa nepotis avo, 1<br />

To the great grand-sires shrine,<br />

<strong>The</strong> nephews temples doe combine.<br />

Some there are so seely and popular (for their<br />

number amounteth to six and thirty thousand) that<br />

five or six of them must he shufled up together to<br />

produce an eare of corne, and thereof they take their<br />

severall names. Three to a doore, one to be the boa<strong>rd</strong>s,<br />

one to be the hinges, and the thi<strong>rd</strong> to be the threshold.<br />

Foure to a childe, as protectors of his baudels, of his<br />

drinke, of his meat, and of his sucking. Some are<br />

certaine, others uncertaine, some doubtfull, and some<br />

that come not yet into paradise.<br />

Quos quoniam cash nondum dignamur honore,<br />

Quas aedunus certe terras habitare sinamus.²<br />

Whom for as yet with heav'n we have not graced,<br />

Let them on earth by our good grant be placed.<br />

<strong>The</strong>re are some Philosophicall, some poeticall, and<br />

some civill, some of a meane condition, betweene divine<br />

and humane nature, mediators and spokes-men betweene<br />

us and God : worshipped in a kinde of second<br />

or diminutive o<strong>rd</strong>er of adoration : infinite in titles and<br />

offices: some good, some bad, some old and crazed,<br />

and some mortall. For Chrysippus thought that in the<br />

last conflagration or burning of the world, all the Gods<br />

should have an end, except Jupiter. Man faineth a<br />

thousand pleasant societies betweene God and him.<br />

Nay, is he not his countrieman ?<br />

1 OVID. Fast. 1. i. 294. ² OVID. Metam, 1. i. 194,

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