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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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248 MONTAIGNE'S ESSAYES<br />

inducuntur ; accipimus enim Deorum cupiditates cegritudines,<br />

iracundias: ' <strong>The</strong>ir shapes, their ages, their aparrell,<br />

their furnitures are knowen; their kindes, their<br />

marriages, their kindred, and all translated to the likenesse<br />

of man's weaknesse : For they are also brought<br />

in with mindes much troubled; for we read of the<br />

lustfulnesse, the grievings, the angrinesse of the Gods.'<br />

As to have ascribed Divinity, not only unto faith,<br />

vertue, honour, conco<strong>rd</strong>, liberty, victory and piety;<br />

but also unto voluptuousnesse, fraud, death, envy, age<br />

and misery ; yea unto feare, unto ague, and unto evill<br />

fortune, and such other industries and wrongs to our<br />

fraile and transitory life :<br />

Quid juvat hoc, templis nostros induceie moral<br />

O curves in tents animoe et ccelestium inanes 1 1<br />

What boots it, into Temples to bring manners of our kindes?<br />

0 crooked soules on earth, and void of heavenly mindes.<br />

<strong>The</strong> AEgyptians, with an impudent wisdome forbad,<br />

upon paine of hanging, that no man should dare to say<br />

that Serapis and Isis, their Gods, had whilome beene<br />

but men, when all knew they had been so. And their<br />

images or pictures drawne with a finger acrosse their<br />

mouth imported (as Varro saith) this misterious rule<br />

unto their priests, to conceal their mortall off-spring,<br />

which by necessary reason disannulled all their veneration.<br />

Since man desired so much to equall himselfe to<br />

God, it had beene better for him (saith Cicero) to draw<br />

those divine conditions unto himselfe, and bring them<br />

downe to earth, than to send his corruption and place<br />

his misery above in heaven; but to take him aright,<br />

he hath divers wayes, and with like vanitie of opinion,<br />

doth both the one and other. When Philosophers<br />

blazon and display the Hierarchy of their gods, and to<br />

the utmost of their skill endevour to distinguish their<br />

aliances, their charges, and their powers; I cannot<br />

beleeve they speake in good earnest When Plato<br />

decyphreth unto us the orcha<strong>rd</strong> of Pluto, and the commodities<br />

or corporall paines which even after the ruine<br />

¹ PEES. Sat. ii. 62, 61.

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