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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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240 MONTAIGNE'S ESSAYES<br />

and all we take that is pleasant is not ever nourishing<br />

and wholesome: So likewise, what our minde<br />

drawes from learning leaveth not to be voluptuous,<br />

although it neither nourish nor be wholesome. Note<br />

what their saying is : c <strong>The</strong> consideration of nature<br />

is a food proper for our mindes, it raiseth and puffeth<br />

ns up, it makes us by the comparison of heavenly<br />

and nigh things to disdaine base and low matters.<br />

<strong>The</strong> search of hidden and great causes is very pleasant,<br />

yea unto him that attaines nought but the reverence<br />

and feare to judge of them.' <strong>The</strong>se are the<br />

very wo<strong>rd</strong>s of their profession. <strong>The</strong> vaine image<br />

of this crazed curiositie is more manifestly seen in<br />

this other example, which they for honour-sake have<br />

so often in their mouths. Eudoxus wished, and<br />

praid to the Gods, that he might once view the<br />

Sunne neere at hand, to comprehend his forme, his<br />

greatnesse and his beautie : on condition he might<br />

immediately be burnt and consumed by it. Thus with<br />

the price of his owne life would he attaine a Science,<br />

whereof both use and possession shall therewith bee<br />

taken from him ; and for so sudden and fleeting knowledge<br />

lose and forgoe all the knowledges he either<br />

now hath, or ever hereafter may have. I can not<br />

easily be perswaded that Epicurus, Plato, or Pythagoras<br />

have sold us their atomes, their ideas, and their<br />

numbers for ready payment. <strong>The</strong>y were over wise<br />

to establish their articles of faith upon things so uncertaine<br />

and disputable. But in this obscuritie and<br />

ignorance of the world, each of these notable men<br />

hath endeavoured to bring some kinde of shew or<br />

image of light; and have busied their mindes about<br />

inventions that might at least have a pleasing and<br />

wilie apparance, provided (notwithstanding it were<br />

false) it might be maintained against contrary oppositions<br />

: Vnicuiquce ista pro ingenio finguntur, non ex<br />

Scientice vi; ' <strong>The</strong>se things are conceited by every man<br />

as his wit serves, not as his knowledge stretches and<br />

reaches.' An ancient Phylosopher being blamed for<br />

professing that Philosophic, whereof in his judgement

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