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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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238 MONTAIGNE'S ESSAYES<br />

in Plutarke ? How much doe they speake sometimes<br />

of one face and sometimes of another, for such as looke<br />

neere unto it? Those who reconcile lawyers, ought<br />

first to have reconciled them every one unto himselfe.<br />

Plato hath (in my seeming) loved this manner of philosophying<br />

dialogue wise in good earnest, that thereby<br />

he might more decently place in sundry mouthes the<br />

diversity and variation of his owne conceits. Diversly<br />

to treat of matters is as good and better as to treat<br />

them conformably; that is to say, more copiously and<br />

more profitably Let us take example by our selves.<br />

Definite sentences make the last period of dogmaticall<br />

and resolving speech; yet see wee that those which<br />

our Parliaments present unto our people as the most<br />

exemplare and fittest to nourish in them the reverence<br />

they owe unto this dignitie, especially by reason of the<br />

sufliciencie of those persons which exercise the same,<br />

taking their glory, not by the conclusion, which to<br />

them is dayly, and is common to al judges as much as<br />

the debating of diverse and agitations of contrary<br />

reasonings of law causes will admit. And the largest<br />

scope for reprehensions of some Philosophers against<br />

others, draweth contradictions and diversities with it,<br />

wherein every one of them findeth himself so entangled,<br />

either by intent to show the wavering of mans minde<br />

above all matters, or ignorantly forced by the volubilitie<br />

and incomprehensiblenesse of all matters : What<br />

meaneth this bu<strong>rd</strong>en ? In a slippery and gliding place<br />

let us suspend our beliefe. For as Euripides saith,<br />

Les ceuvres de Dieu en diverges<br />

Facons, nous donnent des travel ses.<br />

Gods workes doe travers our imaginations,<br />

And crosse our workes in divers different fashions.<br />

Like unto that which Empedocles was wont often to<br />

scatter amongst his bookes, as moved by a divine furie<br />

and forced by truth. No, no, we feel nothing, we see<br />

nothing; all things are hid from us; there is not<br />

one that we may establish, how and what it is. But

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