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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 220<br />

That ignorance which knoweth, judgeth, and condemned<br />

it selfe, is not an absolute ignorance : for<br />

to be so, she must altogether be ignorant of her selfe.<br />

80 that the profession of the Pyrrhonians is ever to<br />

waver, to doubt, and to enquire ; never to be assured<br />

of any thing, nor to take any warrant of himself. <strong>Of</strong><br />

the three actions or faculties of the soule, that is to<br />

say, the imaginative, the concupiscible, and the consenting,<br />

they allow and conceive the two former : the<br />

last they hold and defend to be ambiguous, without<br />

inclination or approbation either of one or other side,<br />

be it never so light. Zeno in jesture painted forth his<br />

imagination upon this division of the soules faculties :<br />

the open and outstretched hand was apparance; the<br />

hand halfe-shut, and fingers somewhat bending, consent;<br />

the fist closed, comprehension : if the fist of the left<br />

hand were closely clinched together, it signified Science.<br />

Now this situation of their judgement, straight and<br />

inflexible, receiving all objects with application or<br />

consent, leads them unto their Ataraxie, which is the<br />

condition of a quiet and settled life, exempted from<br />

the agitations which we receive by the impression of<br />

the opinion and knowledge we imagine to have of<br />

things; whence proceed feare, avarice, envie, immoderate<br />

desires, ambition, pride, superstition, love of<br />

novelties, rebellion, disobedience, obstinacie, and the<br />

greatest number of corporall evils : yea, by that meane<br />

they are exempted from the jealousie of their owne<br />

discipline, for they contend but faintly: they feare<br />

nor revenge nor contradiction in the disputations.<br />

When they say that heavy things descend downwa<strong>rd</strong>,<br />

they would be loth to be beleeved, but desire to be<br />

contradicted, thereby to engender doubt and suspence<br />

of judgement, which is their end and drift. <strong>The</strong>y put<br />

forth their propositions but to contend with those they<br />

imagine wee hold in our conceipt. If you take theirs,<br />

then will they undertake to maintaine the contrarie :<br />

all is one to them, nor will they give a penny to chuse.<br />

If you propose that snow is blacke, they will argue on<br />

the other side that it is white. If you say it is neither

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