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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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CHAPTER <strong>II</strong><br />

OF DRUNKENNESSE<br />

THE world is nothing but variety and dissemblance.<br />

Vices are all alike, inasmuch as they are all vices:<br />

And so doe haply the Stoikes meane it. But though<br />

they are equally vices, they are not equall vices; and<br />

that hee who hath started a hundred steps beyond the<br />

limits Quos ultra citraque nequit consistere rectum, 1<br />

On this side, or beyond the which<br />

No man can hold a right true pitch—<br />

is not of worse condition than he that is ten steps<br />

short of it, is no whit credible: and that.sacrilege is not<br />

worse than the stealing of a colewort out of a ga<strong>rd</strong>en.<br />

Nec vincet ratio, tantumdem utpeccet, idemque,<br />

Qui teneros caules alieni fregent horti,<br />

Et qui nocturnus dwum sacra legerity<br />

No reason can evict, as great or same sinne taints<br />

Him that breakes in anothers Ga<strong>rd</strong>en tender plants,<br />

And him that steales by night things consecrate to Saints.<br />

<strong>The</strong>re is as much diversity in that as in any other<br />

thing. <strong>The</strong> confusion of o<strong>rd</strong>er and measure of crimes<br />

is dangerous : Murtherers, Traitors and Tyrants, have<br />

too much gaine by it: it is no reason their conscience<br />

should be eased, in that some other is either idle or<br />

lascivious, or lesse assiduous unto devotion. Every<br />

man poiseth upon his fellowes sinne, and elevates his<br />

owne. Even teachers do often ranee it ill in my<br />

conceit. As Socrates said, that the chiefest office of<br />

wisdome was to distinguish goods and evils. We<br />

¹ HOR. 1. i Sat. i 107. ² lb. iii. 115.<br />

11

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