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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 219<br />

and contentedly with his familie, wanting of no dutie<br />

or office both towa<strong>rd</strong>s his own houshold and strangers,<br />

verie carefully preserving himselfe from all hurtful!<br />

things: notwithstanding through some alteration of<br />

his senses or spirits, he was so possessed with this<br />

fantasticall conceipt or obstinate humour that he ever<br />

and continually thought to be amongst the <strong>The</strong>atres,<br />

where he still saw all manner of spectacles, pastimes,<br />

sports, and the best Comedies of the world. But being<br />

at last by the skill of Physitians cured of this maladie,<br />

and his offending humour purged, he could ha<strong>rd</strong>ly be<br />

held from putting them in suite, to the end they might<br />

restore him to the former pleasures and contents of his<br />

imagination.<br />

pol me occidistis amici,<br />

Non servasttSy att, cut sic extoita voluptas,<br />

Et demptus per van menti gratmimus error.¹<br />

You have not sav'd me, friends, but slaine me quite,<br />

(Quoth he) from whom so reft is my delight,<br />

And errour purg'd, which best did please my spright.<br />

<strong>Of</strong> a raving like unto that of Thrasilaus, sonne unto<br />

Pythodorus, who verily beleeved that all the ships that<br />

went out from the haven of Pyra?us, yea and all such<br />

as came into it, did only travell about his businesse,<br />

rejoycing when any of them had made a fortunate<br />

voyage, and welcommed them with great gladnesse :<br />

His brother Crito, having caused him to be cured and<br />

restored to his better senses, he much bewailed and<br />

grieved of the condition wherein he had formerly lived<br />

in such joy, and so void of all care and griefe. It is<br />

that which that ancient Greeke verse saith: That not<br />

to be so advised brings many commodities with it:<br />

<strong>The</strong> sweetest life I wis,<br />

In knowing nothing is.<br />

And as Ecclesiastes witnesseth : ' In much wisdome<br />

is much sorrow. And who getteth knowledge purchaseth<br />

sorrow and griefe.' Even that which Philosophy<br />

¹ HOR. 1, i, Epist. ii. 138. ² SOPH. Ala. Flag.

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