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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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212 MONTAIGNE'S ESSAYES<br />

what ignorance effecteth much more evidently and<br />

simply? <strong>The</strong> Philosopher Pyrrho being at sea, and<br />

by reason of a violent storme in great danger to be<br />

cast away, presented nothing unto those that were with<br />

him in the ship to imitate but the securitie of an Hog<br />

which was aboa<strong>rd</strong>, who, nothing at all dismaied, seemed<br />

to behold and outstare the tempest. Philosophic after<br />

all her precepts gives us over to the examples of a<br />

Wrestler or of a Muletier, in whom we o<strong>rd</strong>inarily<br />

perceive much lesse feeling of death, of paine, of grief,<br />

and other conveniences, and more undaunted constancies<br />

than ever Learning or Knowledge could store a man<br />

withall, unlesse he were born and of himselfe through<br />

some naturall habitude prepared unto it. What is<br />

the cause the tender members of a childe or limbs of<br />

a horse are much more easie and with lesse paine cut<br />

and incised than ours, if it be not ignorance ? How<br />

many, only through the power of imagination, have<br />

falue into dangerous diseases? We o<strong>rd</strong>inarily see<br />

diverse that will cause themselves to be let bloud,<br />

urged, and dieted, because they would be cured of<br />

S<br />

iseases they never felt but in conceit; when essentiall<br />

and true maladies faile us, then Science and Knowledge<br />

lend us hers: This colour or complexion (said she)<br />

presageth some rheumatike defluxion will ensue you:<br />

This soultring-hot season menaceth you with some<br />

febricant commotion; this cutting of the vitall line<br />

of your left hand warncth you of some notable and<br />

approaching indisposition. And at last she will roundly<br />

addresse herselfe unto perfect health; saying this<br />

youthly vigour and suddain joy cannot possibly stay<br />

in one place, her bloud and strength must be abated,<br />

for feare it turne you to some mischiefe. Compare<br />

but the life of a man subject to these like imaginations,<br />

unto that of a day-labouring swaine, who followes his<br />

naturall appetites, who measureth all things onely by<br />

the present sense, and hath neither learning nor prognostications,<br />

who feeleth no disease but when he hath<br />

it: whereas the other hath often the stone imaginarily<br />

before he have it in his reines: as if it were not time

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