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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKS 211<br />

compared to God as he will deeme himselfe wrong to<br />

be depressed in the ranke of other creatures. So much<br />

are we more jealous of our owne interest than of our<br />

Creators. But we must tread this foolish vanitie under<br />

foot, and boldly shake off and lively reject those fondridiculous<br />

foundations whereon these false opinions<br />

are built. So long as man shall be perswaded to have<br />

meanes or power of himselfe, so long will he denie and<br />

never acknowledge what he oweth unto his Master:<br />

he shall alwaies (as the common saying is) make shift<br />

with his owne: He must be stripped unto his shirt.<br />

Let us consider some notable example of the effect<br />

of Philosophic Possidonius having long time been<br />

grieved with a painfull-lingring disease, which with<br />

the smarting paine made him to wring his hands and<br />

gnash his teeth, thought to scorne grief with exclayming<br />

and crying out against it: ' Doe what thou list, yet<br />

will I never say that thou art evill or paine.' He<br />

feeleth the same passions that my lackey doth, but he<br />

boasteth himselfe that at least he conteineth his tongue<br />

under the lawes of his sect. Be succumbere non oportebat<br />

verbis glortantem;¹ 'It was not for him to yeeld in<br />

deeds, who had so braved it in wo<strong>rd</strong>s/ ArcesUas lying<br />

sicke of the gowt, Carneades comming to visit him,<br />

and seeing him to frowne, supposing he had been angrie,<br />

was going away again, but he called him back, and<br />

shewing him his feet and breast, said unto him, ' <strong>The</strong>re<br />

is nothing come from thence hither. This hath somewhat<br />

a better garb;' for he feeleth himselfe grieved<br />

with sicknesse, and would faine be rid of it, yet is<br />

not his heart vanquished or weakned thereby, the other<br />

stands upon his stifnesse (as I feare) more verball than<br />

essentiall. And Dionysius Heracleotes being tormented<br />

with a violent smarting in his eies, was at last perswaded<br />

to quit these Stoicke resolutions.<br />

Be it supposed that Learning and Knowledge should<br />

worke those effects they speake of, that is, to blunt and<br />

abate the sharpnesse of those accidents or mischances<br />

that follow and attend us; doth she any more than<br />

1 CIC. Tusc. Qu. 1. ii. c. 25.

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