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THE SECOND BOOKE 199
Now from what vanitie can it proceed, we should so
willfully contemne and disdainfully interpret those
effects, which we can neither imitate nor conceive?
But to follow this equalitie or correspondence betweene
us and beasts somewhat further: the privilege whereof
our soule vants, to bring to her condition whatsoever
it conceiveth, and to dispoile what of mortall and
corporall qualities belongs unto it, to marshall those
things which she deemed worthie her acquaintance, to
disrobe and deprive their corruptible conditions, and
to make them leave as superfluous and base garments,
thicknesse, length, depth, weight, colour, smell, roughnesse,
smooth nesse, hardnesse, softnesse, and all sensible
accidents else, to fit and appropriate them to her immortall
and spirituall condition: so that Rome and
Paris, which 1 have in my soule; Paris which I imagine;
yea, I imagine and conceive the same without greatnesse
and place, without stone and morter, and without
wood; then say I unto ray selfe, the same privilege
seemeth likewise to be in beasts: for a horse accustomed
to heare the sound of trumpets, the noyse of shot,
and the clattering of armes, whom we see to snort,
to startle, and to neigh in his sleep, as he lies along
upon his litter, even as he were in the hurly burly; it
is most certaine, that in his minde he apprehends the
sound of a drum without any noyse, and an armie
without armes or bodie.
Quippe videbis equos fortes, cum membra jacebunt
In somnis, sudare tamen, spirareque soepe,
Et quasi de palma gummas contendere vires.¹
You shall see warlike Horses, when in sleep
Their limbs lie, yet sweat, and a snorting keep
And stretch their utmost strength,
As for a goale at length.
That hare which a grey-hound imagineth in his
drearae, after whom as he sleepeth we see him bay,
quest, yelp, and snort, stretch out his taile, shake his
1 LUCR. 1. iv. 982.