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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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184 MONTAIGNE'S ESSAYES<br />

a certaine disposition of some members fittest for that<br />

purpose; nevertheless, they hid us range our selves<br />

unto a hrutish situation and disposition, as most<br />

effectuall:<br />

— moreferarum,<br />

Quadrupedumque magis ritu, plerumque putantur<br />

Concipere uxoies: quia sic loca sumet e possunt,<br />

Pectoribus positis, sublatis semma lumbis, 1<br />

And reject those indiscreet and insolent motions<br />

which women have so luxuriously found out, as hurtfull<br />

: conforming them to the example and use of<br />

beasts of their sex, as more modest and considerate.<br />

Nam mulier prohibet se concipere atque repugnat,<br />

Clumbus ipsa viri Venerem si lata letiattct)<br />

Atque exossato cict omni pectorejluctus,<br />

Eyicit entm sulci recta regione viaque<br />

Vomerem, atque has avettit seminis ictum.²<br />

If it be justice to give every one his due, beasts which<br />

serve, love, and defend their benefactors, pursue and<br />

outrage strangers, and such as offend them, by so doing<br />

they represent some shew of our justice, as also in<br />

reserving a high kinde of equality in dispensing of<br />

what they have to their young ones. Touching friendship,<br />

without all comparison, they professe it more<br />

lively and shew it more constantly than men. Hircanus,<br />

a dog of Lysimachus the King, his master being dead,<br />

without eating or drinking, would never come from off<br />

his bed, and when the dead corps was removed thence<br />

he followed it, and lastly flung himself into the fire<br />

where his master was burned. As did also the dogge<br />

of one called Pyrrhus, who after he was dead would<br />

never budge from his masters couch, and when he was<br />

removed suffered himselfe to be carried away with him,<br />

and at last flung himselfe into the fire wherein his<br />

master was consumed. <strong>The</strong>re are certaine inclinations<br />

of affection which, without counsell of reason, arise<br />

sometimes in us, proceeding of a casuall temerity,<br />

which some call sympathie: beasts as wel as men are<br />

1 LUCR. 1. iv. 1256. ² LUCR. 1. iv. 1260.

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