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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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168 MONTAIGNE'S ESSAYES<br />

So Ants amidst their sable-coloured band<br />

One with another mouth to mouth confer.<br />

Haply their way, or Btate to understand.<br />

Me seemeth that Lactantius 1 doth not onely attribute<br />

speech unto beasts, but also laughing. And the same<br />

difference of tongues, which acco<strong>rd</strong>ing to the diversitie<br />

of countries is found amongst us, is also found amongst<br />

beasts of one same kinde. Aristotle to that purpose<br />

alleageth the divers calles or purres of partriges,<br />

acco<strong>rd</strong>ing to the situation of their place of breeding.<br />

variceque volucres<br />

Longe alias alio jaciunt in tempoit voces,<br />

Et partxm mutant cum tempestatibus una<br />

Raucisonos cantus. 2<br />

And divers bi<strong>rd</strong>s, send forth much divers soun Is<br />

At divers times, and partly change the grounds j<br />

<strong>Of</strong> their hource-sounding song,<br />

As seasons change along.<br />

But it would be knowne what language such a child<br />

should speake, and what some report by divination,<br />

hath no great likelyhood. And if against this opinion<br />

a man would alleage unto me that such as are naturally<br />

deafe, speake not at all: I answer that it is not onely<br />

because they could not receive the instruction of the<br />

world by their eares, but rather inasmuch as the sense<br />

of hearing, whereof they are deprived, hath some<br />

affinity with that of speaking, both which with a<br />

naturall kinde of ligament or seame hold and are<br />

fastned together. In such sort as what we speake we<br />

must first speake it unto our selves, and before we<br />

utter and send the same forth to strangers we make<br />

it inwa<strong>rd</strong>ly to sound unto our eares. I have said all<br />

this to maintaine the coherency and resemblance that<br />

is in all humane things, and to bring us unto the<br />

generall throng. We are neither above nor under the<br />

rest: what ever is under the coape of heaven (saith the<br />

wise man) runneth one law, and followeth one fortune.<br />

Indupedita suis fatalibus omnia vinclis.³<br />

All things enfolded are,<br />

In fatall bonds as fits their share.<br />

1 Instit Divin. 1. iii. c. 10. ² LUCR. 1. v. 1088. ³ Ibid. 885.

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