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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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158 MONTAIGNE'S ESSAYES<br />

What masons and carpenters were to so great a<br />

worke?' Why doe we then deprive them of soule,<br />

of life, and of discourse? Have we discovered or<br />

knowen any unmoveable or insensible stupidity in<br />

them ? We, who have no commerce but of obedience<br />

with them ? Shall we say we have seene the use of a<br />

reasonable soule in no other creature but in man?<br />

What? Have we seene anything comparable to the<br />

sunne ? Leaveth he to be, because we have seene<br />

nothing semblable unto it? And doth he leave his<br />

moving because his equall is nowhere to be found ? If<br />

that which we have not seene is not, our knowledge is<br />

wonderfull abridged. Quce sunt tantce animi angustice f<br />

' What narrownesse ef my heart is such ?' Be they<br />

not dreames of humane vanity, to make a celestiall earth<br />

or world of the moone, as Anaxagoras did? And<br />

therein to plant habitations, and as Plato and Plutarch<br />

doe, erect their colonies for our use. And to make of<br />

our knowne earth a bright shining planet ? Inter ccetera<br />

jnortalitatis incommoda, et hoc est cahgo mentium; nee<br />

tantum necessitas errandi, sed errorum amor:¹ ' Among<br />

other discommodities of our mortality this is one, there<br />

is darknesse in our minds, and in us not onely necessity<br />

of erring, but a love of errors.' Oorruptibile corpus<br />

aggravat animam, et deprimit terrena inhabitatio sensum<br />

multa cogitantem: 2 'Our corruptible body doth overlode<br />

our soule, and our dwelling on earth weighs<br />

downe our sense that is set to thinke of many matters/<br />

Presumption is our naturall and originall infirmitie.<br />

<strong>Of</strong> all creatures man is the most miserable and fraile,<br />

and therewithall the proudest and disdainfullest Who<br />

perceiveth and seeth himselfe placed here, amidst the<br />

filth and mire of the world, fast tied and nailed to the<br />

worst, most senselesse, and drooping part of the world,<br />

In the vilest corner of the house, and farthest from<br />

heavens coape, with those creatures that are the worst<br />

of the three conditions; and yet dareth imaginarily<br />

lace himselfe above the circle of the moon, and reduce<br />

pheaven under his feet. It is through the vanitie of the<br />

1<br />

SEN. Ira. 1. ii. c. 9. ² Ib. Epist. xcv.

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