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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 155<br />

expresse what I would maintaine, as I should neede no<br />

other proofe against such as with all submission and<br />

obeysance would yeeld to his authority. But these<br />

will needs be whipt to their owne cost, and cannot<br />

abide their reason to be combatted, but by itselfe. Let<br />

us now but consider man alone without other help,<br />

armed but with his own weapons, and unprovided of<br />

the grace and knowledge of God, which is all his<br />

honour, all his strength, and all the ground of his<br />

being. Let us see what hold-fast or free-hold he hath<br />

in this gorgeous and goodly equipage. Let him with<br />

the utmost power of his discourse make me understand<br />

upon what foundation he hath built those great advantages<br />

and ods he supposeth to have over other creatures.<br />

Who hath perswaded him that this admirable moving of<br />

heavens vaults, that the eternal light of these lampes<br />

so fiercely rowling over his head, that the horrormoving<br />

and continuall motion of this infinite vaste<br />

ocean were established, and continue so many ages for<br />

his commoditie and service ? Is it possible to imagine<br />

anything so ridiculous as this miserable and wretched<br />

creature, which is not so much as master of himselfe,<br />

exposed and subject to offences of all things, and<br />

yet dareth call himselfe Master and Emperour of this<br />

Universe ? In whose power it is not to know the least<br />

part of it, much lesse to command the same. And the<br />

privilege, which he so fondly challengeth to be the<br />

onely absolute creature in this huge worlds frame,<br />

perfectly able to know the absolute beautie and several<br />

parts thereof, and that he is only of power to yeeld the<br />

great architect thereof due thanks for it, and to keepe<br />

account both of the receipts and layings out of the<br />

world. Who hath scaled him this patent ? Let him<br />

shew us his letters of privilege for so noble and so great<br />

a charge. Have they been granted onely in favour of<br />

the wise? <strong>The</strong>n concerne they but a few. Are the<br />

foolish and wicked worthy of so extrao<strong>rd</strong>inary a favour,<br />

who being the worst part of the world, should they be<br />

preferred before the rest? Shall we believe him:<br />

Quorum igitur causa quis dixerit effectum esse mundum ?

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