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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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150 MONTAIGNE'S ESSAYES<br />

Gods, except for his greater good, and for a medicinable<br />

effect, whensoever he falleth into it. <strong>The</strong>y report of<br />

Bion, that being infected with the Atheismes of<br />

<strong>The</strong>odorus, he had for a long time made but a mockerie<br />

of religious men ; but when death did once seize upon<br />

him he yeelded unto the extremest superstitions : As if<br />

the Gods would either be removed or come again,<br />

acco<strong>rd</strong>ing to Bions businesse. Plato and these examples<br />

conclude that we are brought to beleeve in God either<br />

by reason or by compulsion. Atheisme being a proposition<br />

as unnaturall and monstrous as it is ha<strong>rd</strong> and<br />

uneasie to be established in any mans minde, how<br />

insolent and unruly soever he may be: many have<br />

beene seene to have conceived either through vanitie or<br />

fiercenesse, strange and seld-knowne opinions, as if they<br />

would become reformers of the world by affecting a<br />

profession only in countenance: who though they be<br />

sufficiently foolish, yet are they not powerfull enough<br />

to ground or settle" it in their consciences. Yet will<br />

not such leave to lift up their joyned hands to heaven,<br />

give them but a stoccado on their breast: and when<br />

fear shall have supprest, or sicknesse vanquished this<br />

licentious fervour of a wavering minde, then will they<br />

suffer themselves gently to be reclaimed, and discreetly<br />

to be perswaded to give credit unto true beliefe and<br />

publike examples. A decree seriously digested is one<br />

thing, and these shallow and superficial! impressions<br />

another, which bred by the dissolutcnesse of a loose<br />

spirit, doe rashly and uncertaincly float up and downe<br />

the fantasie of a man. Oh men, most brame-sicke and<br />

miserable, that endeavour to be worse than they can !<br />

<strong>The</strong> errour of Paganisme and the ignorance of our<br />

sacred truth, was the cause of this great soules-fall:<br />

but onely great in worldly greatnes; also in this next<br />

abuse, which is, that children and old men are found<br />

to be more susceptible or capable of religion, as if<br />

it were bred and had her credit from our imbecillitie.<br />

<strong>The</strong> bond which should binde our judgement, tie our<br />

will, enforce and joyne our soules to our Creator,<br />

should be a bond taking his doubling and forces, not

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