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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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146 MONTAIGNE'S ESSAYES<br />

blessed life is but short, if a man beleeve.' Some make<br />

the world beleeve that they beleeve things they never<br />

doe. Others (and they are the greater number) perswade<br />

themselves they doe so, as unable to conceive<br />

what it is to beleeve. We thinke it strange if in<br />

warres, which at this time doe so oppresse our state,<br />

we see the events to float so strangely, and with so<br />

common and o<strong>rd</strong>inarie a manner to change and alter:<br />

<strong>The</strong> reason is, we adde nothing unto it but our owne.<br />

Justice, which is on the one side, is used but for a<br />

cloake and ornament; she is indeed alleadged, but not<br />

received, nor harboured, nor wedded. She is as in the<br />

mouth of a Lawyer, and not as she ought in the heart<br />

and affection of the partie. God oweth his extrao<strong>rd</strong>inarie<br />

assistance unto faith and religion, and not<br />

to our passions. Men are but directors unto it and<br />

use religion for a shew: It ought to be cleane contrarie.<br />

Doe but marke if we doe not handle it as it were a<br />

peece of waxe, from out so right and so firme a rule,<br />

to draw so many contrary shapes. When was this<br />

better seene than now-adaies in France ? Those which<br />

have taken it on the left, and those who have taken it<br />

on the right haud : Such as speake the false, and such<br />

who speake the truth of it, do so alike employ and fit<br />

the same to their violent and ambitious enterprises,<br />

proceede unto it with so conformable a proceeding in<br />

riotousnesse and injustice, they make the diversitie<br />

they pretend in their opinions doubtfull, and ha<strong>rd</strong> to<br />

be beleeved, in a thing from which depends the conduct<br />

and law of our life. Can a man see from one<br />

same Schoole and Discipline, more united and like<br />

customes and fashions to proceed ? View but the<br />

horrible impudencie wherewith we tosse divine reasons<br />

to and fro, and how irreligiously wee have both rejected<br />

and taken them againe, acco<strong>rd</strong>ing as fortune hath in<br />

these publike stormes transported us from place to<br />

place. This solemne proposition : Whether it be lawfull<br />

for a subject, for the defence of religion, to rebell<br />

and take armes against his Prince: Call but to minde in<br />

what mouthes but a twelve-moneth agoe the affirmative

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