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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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120 MONTAIGNE'S ESSAYES<br />

from thence to him: I easily beleeve it (said he) for of<br />

cocks are many capons made., hut no man could ever<br />

yet make a cock of a capon. For truly in constancie<br />

and rigor of opinion and strictnesse of precepts, the<br />

Epicurean sect doth in no sort yeeld to the Stoicke.<br />

And a Stoike acknowledging a hetter faith than those<br />

disputers who, to contend with Epicurus and make<br />

sport with him, make him to infer and say what he<br />

never meant, wresting and wyre-drawing his wo<strong>rd</strong>s to<br />

a contrarie sense, arguing and silogizing, by the<br />

Grammarians privilege, another meaning, by the<br />

manner of his speech and another opinion than that<br />

they knew he had either in his minde or manners,<br />

saith that he left to he an Epicurean for this one<br />

consideration amongst others, that he findeth their<br />

pitch to he over high and inaccessible: Et ii qui<br />

vocantur, sunt et omnesque<br />

virtutes et colunt et retinent: 1 ' And those that are<br />

called lovers of pleasures, are lovers of honestie and<br />

justice, and doe reverence and retaine all sorts of<br />

vertue.')—<strong>Of</strong> Stoicke and Epicurean Philosophers, I<br />

say, there are divers who have judged that it was not<br />

sufficient to have the minde well placed, well o<strong>rd</strong>ered,<br />

and well disposed unto vertue; it was not enough to<br />

have our resolutions and discourse beyond all the<br />

affronts and checks of fortune ; but that, moreover, it<br />

was verie requisite to seeke for occasions whereby a<br />

man might come to the triall of it <strong>The</strong>y will diligently<br />

quest and seeke out for paine, smart, necessitie, want,<br />

and contempt, that so they may combat them, and<br />

keepe their minde in breath : Mu'ltum sibi adjicit virtus<br />

Jacesbita: 'Vertue provoked addes much to it selfe.'<br />

It is one of the reasons why Epaminondas (who was of<br />

a thi<strong>rd</strong> sect) by a verie lawfull way refuseth some riches<br />

fortune had put into his hands, to the end (as he saith)<br />

he might have cause to strive and resist povertie, in<br />

which want and extremitie he ever continued after.<br />

Socrates did in my minde more undauntedly enure<br />

bimselfe to this humor, maintaining for his exercise<br />

1 SEN. Epist. xiii.

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