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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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THE SECOND BOOKE 109<br />

common use, but in my conceit more proper, particular,<br />

and more solid. It appeareth in Seneca that he somewhat<br />

inclineth and yeeldeth to the tyrannie of the<br />

Emperors which were in his daies ; for I verily believe,<br />

it is with a forced judgement he condemneth the cause<br />

of those noblie-minded murtherers of Caesar ; Plutarke<br />

is every where free and open hearted; Seneca fullfraught<br />

with points and sallies; Plutarke stuft with<br />

matters. <strong>The</strong> former doth move and enflame you more ;<br />

the latter content, please, and pay you better : This<br />

doth guide you, the other drive you on. As for Cicero,<br />

of all his works, those that treat of Philosophie (namely<br />

morall) are they which best serve my turne, and square<br />

with my intent. But boldly to confess the truth (for,<br />

since the bars of impudencie were broken downe, all<br />

curbing is taken away), his manner of writing seemeth<br />

verie tedious unto me, as doth all such like stuffe. For<br />

his prefaces, definitions, divisions, and Etymologies<br />

consume the greatest part of his works; whatsoever<br />

quick, wittie, and pithie conceit is in him is surcharged<br />

and confounded by those his long and far-fetcht preambles.<br />

If I bestow but one hour in reading them,<br />

which is much for me, and let me call to minde what<br />

substance or juice I have drawne from him, for the<br />

most part I find nothing but wind and ostentation in<br />

him; for he is not yet come to the arguments which<br />

make for his purpose, and reasons that properly concerne<br />

the knot or pith I seek after. <strong>The</strong>se Logicall and Aristptelian<br />

o<strong>rd</strong>inances are not availfull for me, who onely<br />

endeavour to become more wise and sufficient, and not<br />

more wittie or eloquent. I would have one begin with<br />

the last point; I understand sufficiently what death<br />

and voluptuousnesse are: let not a man busie himself©<br />

to anatomize them. At the first reading of a booke I<br />

seeke for good and solid reasons that may instruct me<br />

how to sustaine their assaults. It is neither grammaticall<br />

subtilties nor logicall quiddities, nor the wittie<br />

contexture of choice wo<strong>rd</strong>s or arguments and syllogismes,<br />

that will serve my turne. I like those discourses that<br />

give the first charge to the strongest part of the doubt ;

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